Lexicon entry · Greek
G3748ὅστιςhostis, hētis
who/whichPart of speech: Greek Relative Pronoun
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146 occurrences in 140 verses
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You Beth-lehem, in the land of Judah, are not the least among the chiefs of Judah: out of you will come a ruler, who will be the keeper of my people Israel.
ὅστις hostis “who”
Come to an agreement quickly with him who has a cause against you at law, while you are with him on the way, for fear that he may give you up to the judge and the judge may give you to the police and you may be put into prison.
ὅτου hotou “which”
But I say to you, Do not make use of force against an evil man; but to him who gives you a blow on the right side of your face let the left be turned.
ὅστις hostis “whoever”
And whoever makes you go one mile, go with him two.
ὅστις hostis “whoever”
Be on the watch for false prophets, who come to you in sheep's clothing, but inside they are cruel wolves.
οἵτινες oitines “who”
Everyone, then, to whom my words come and who does them, will be like a wise man who made his house on a rock;
ὅστις hostis “whoever”ὅστις hostis “who”
And everyone to whom my words come and who does them not, will be like a foolish man who made his house on sand;
ὅστις hostis “who”
To everyone, then, who gives witness to me before men, I will give witness before my Father in heaven.
ὅστις hostis “who”
But if anyone says before men that he has no knowledge of me, I will say that I have no knowledge of him before my Father in heaven.
ὅστις hostis “Whoever”
For whoever does the pleasure of my Father in heaven, he is my brother, and sister, and mother.
ὅστις hostis “Whoever”
Because whoever has, to him will be given, and he will have more; but from him who has not, even what he has will be taken away.
ὅστις hostis “Whoever”ὅστις hostis “whoever”
And he said to them, For this reason every scribe who has become a disciple of the kingdom of heaven is like the owner of a house, who gives out from his store things new and old.
ὅστις hostis “who”
Truly I say to you, There are some of those here who will not have a taste of death, till they see the Son of man coming in his kingdom.
οἵτινες oitines “who”
Whoever, then, will make himself as low as this little child, the same is the greatest in the kingdom of heaven.
ὅστις hostis “Whoever”
For there are men who, from birth, were without sex: and there are some who were made so by men: and there are others who have made themselves so for the kingdom of heaven. He who is able to take it, let him take it.
οἵτινες oitines “who”οἵτινες oitines “who”οἵτινες oitines “who”
And everyone who has given up houses, or brothers, or sisters, or father, or mother, or child, or land, for my name, will be given a hundred times as much, and have eternal life.
ὅστις hostis “who”
For the kingdom of heaven is like the master of a house, who went out early in the morning to get workers into his vine-garden.
ὅστις hostis “who”
Give ear to another story. A master of a house made a vine garden, and put a wall round it, and made a place for crushing out the wine, and made a tower, and let it out to field-workers, and went into another country.
ὅστις hostis “who”
They say to him, He will put those cruel men to a cruel death, and will let out the vine-garden to other workmen, who will give him the fruit when it is ready.
οἵτινες oitines “who”
The kingdom of heaven is like a certain king, who made a feast when his son was married,
ὅστις hostis “who”
And whoever makes himself high will be made low, and whoever makes himself low will be made high.
ὅστις hostis “He who”ὅστις hostis “whoever”
A curse is on you, scribes and Pharisees, false ones! for you are like the resting-places of the dead, which are made white, and seem beautiful on the outside, but inside are full of dead men's bones and of all unclean things.
οἵτινες oitines “which”
Then the kingdom of heaven will be like ten virgins, the friends of the bride, who took their lights, and went out with the purpose of meeting the husband.
αἵτινες aitines “who”
And a number of women were there, watching from a distance, who had come with Jesus from Galilee, waiting on his needs.
αἵτινες aitines “who”
Now on the day after the getting ready of the Passover, the chief priests and Pharisees came together to Pilate,
ἥτις hētis “which”