G3049–λογίζομαι–logizomai

ἐλογίσθη. elogisthē “was credited.”

For I say to you that these words will be put into effect in me, And he was numbered among the evil-doers: for what has been said in the Writings about me has an end.

ἐλογίσθη. elogisthē “He was reckoned.’”

You do not see that it is in your interest for one man to be put to death for the people, so that all the nation may not come to destruction.

λογίζεσθε logizesthe “consider you”

And there is danger, not only that our trade may be damaged in the opinion of men, but that the holy place of the great goddess Diana may be no longer honoured, and that she to whom all Asia and the world give worship, will be put down from her high posi

λογισθῆναι, logisthēnai “to be reckoned,”

But you who are judging another for doing what you do yourself, are you hoping that God's decision will not take effect against you?

λογίζῃ logizē “Suppose you”

If those who have not circumcision keep the rules of the law, will it not be credited to them as circumcision?

λογισθήσεται; logisthēsetai “will be reckoned?”

For this reason, then, a man may get righteousness by faith without the works of the law.

λογιζόμεθα logizometha “We reckon”

But what does it say in the holy Writings? And Abraham had faith in God, and it was put to his account as righteousness.

ἐλογίσθη elogisthē “it was reckoned”

Now, the reward is credited to him who does works, not as of grace but as a debt.

λογίζεται logizetai “is reckoned”

But to him who without working has faith in him who gives righteousness to the evil-doer, his faith is put to his account as righteousness.

λογίζεται logizetai “is reckoned”

As David says that there is a blessing on the man to whose account God puts righteousness without works, saying,

λογίζεται logizetai “credits”

Happy is the man against whom no sin is recorded by the Lord.

λογίσηται logisētai “may reckon”

Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.

ἐλογίσθη elogisthē “was credited”

How, then, was it judged? when he had circumcision, or when he had it not? Not when he had it, but when he did not have it:

ἐλογίσθη; elogisthē “was it credited?”

And he was given the sign of circumcision as a witness of the faith which he had before he underwent circumcision: so that he might be the father of all those who have faith, though they have not circumcision, and so that righteousness might be put to th

λογισθῆναι logisthēnai “to be credited”

For which reason it was put to his account as righteousness.

ἐλογίσθη elogisthē “it was credited”

Now, it was not because of him only that this was said,

ἐλογίσθη elogisthē “it was credited”

But for us in addition, to whose account it will be put, if we have faith in him who made Jesus our Lord come back again from the dead,

λογίζεσθαι, logizesthai “to be credited,”

Even so see yourselves as dead to sin, but living to God in Christ Jesus.

λογίζεσθε logizesthe “do consider”

I am of the opinion that there is no comparison between the pain of this present time and the glory which we will see in the future.

Λογίζομαι Logizomai “I reckon”

As it is said in the holy Writings, Because of you we are put to death every day; we are like sheep ready for destruction.

ἐλογίσθημεν elogisthēmen “we were regarded”

That is, it is not the children of the flesh, but the children of God's undertaking, who are named as the seed.

λογίζεται logizetai “are regarded”

I am conscious of this, and am certain in the Lord Jesus, that nothing is unclean in itself; but for the man in whose opinion it is unclean, for him it is unclean.

λογιζομένῳ logizomenō “reckoning”

Let us be judged as servants of Christ, and as those who are responsible for the secret things of God.

λογιζέσθω logizesthō “should regard”

Love's ways are ever fair, it takes no thought for itself; it is not quickly made angry, it takes no account of evil;

λογίζεται logizetai “it keeps account”