G2617–καταισχύνω–kataischunō

And he saying these things, all who were opposed to him were being ashamed, and all the multitude were rejoicing over all the glorious things that are being done by him.

κατῃσχύνοντο katēschunonto “were ashamed”

and the hope doth not make ashamed, because the love of God hath been poured forth in our hearts through the Holy Spirit that hath been given to us.

καταισχύνει, kataischunei “does make [us] ashamed,”

according as it hath been written, `Lo, I place in Sion a stone of stumbling and a rock of offence; and every one who is believing thereon shall not be ashamed.'

καταισχυνθήσεται. kataischunthēsetai “will be put to shame.”

for the Writing saith, `Every one who is believing on him shall not be ashamed,'

καταισχυνθήσεται. kataischunthēsetai “will be put to shame.”

but the foolish things of the world did God choose, that the wise He may put to shame; and the weak things of the world did God choose that He may put to shame the strong;

καταισχύνῃ kataischunē “He may shame”καταισχύνῃ kataischunē “He may shame”

Every man praying or prophesying, having the head covered, doth dishonour his head,

καταισχύνει kataischunei “he dishonors”

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

καταισχύνει kataischunei “dishonors”

why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!

καταισχύνετε kataischunete “put to shame”

because if anything to him in your behalf I have boasted, I was not put to shame; but as all things in truth we did speak to you, so also our boasting before Titus became truth,

κατῃσχύνθην, katēschunthēn “I was put to shame,”

lest if Macedonians may come with me, and find you unprepared, we -- we may be put to shame (that we say not -- ye) in this same confidence of boasting.

καταισχυνθῶμεν kataischunthōmen “shall be put to shame”

Wherefore, also, it is contained in the Writing: `Lo, I lay in Zion a chief corner-stone, choice, precious, and he who is believing on him may not be put to shame;'

καταισχυνθῇ. kataischunthēa “may be put to shame.”

having a good conscience, that in that in which they speak against you as evil-doers, they may be ashamed who are traducing your good behaviour in Christ;

καταισχυνθῶσιν kataischunthōsin “they may be ashamed”