G2453

Where is the king of the Jews that has been born? for we have seen his star in the east, and have come to do him homage.

Ἰουδαίων; Ioudaiōn “Jews?”

But Jesus stood before the governor. And the governor questioned him, saying, Art *thou* the King of the Jews? And Jesus said to him, Thou sayest.

Ἰουδαίων; Ioudaiōn “Jews?”

and having woven a crown out of thorns, they put it on his head, and a reed in his right hand; and, bowing the knee before him, they mocked him, saying, Hail, King of the Jews!

Ἰουδαίων. Ioudaiōn “Jews!”

And they set up over his head his accusation written: This is Jesus, the King of the Jews.

Ἰουδαίων. Ioudaiōn “Jews.”

And they took the money and did as they had been taught. And this report is current among the Jews until this day.

Ἰουδαίοις Ioudaiois “Jews”

(for the Pharisees and all the Jews, unless they wash their hands diligently, do not eat, holding what has been delivered by the ancients;

Ἰουδαῖοι Ioudaioi “Jews”

And Pilate asked him, Art *thou* the King of the Jews? And he answered and said to him, *Thou* sayest.

Ἰουδαίων; Ioudaiōn “Jews?”

But Pilate answered them saying, Will ye that I release to you the King of the Jews?

Ἰουδαίων; Ioudaiōn “Jews?”

And Pilate answering said to them again, What will ye then that I do [supplied: to him] whom ye call King of the Jews?

Ἰουδαίων; Ioudaiōn “Jews?”

And they began to salute him, Hail, King of the Jews!

Ἰουδαίων. Ioudaiōn “Jews!”

And the superscription of what he was accused of was written up: The King of the Jews.

Ἰουδαίων. Ioudaiōn “Jews.”

and having heard of Jesus, he sent to him elders of the Jews, begging him that he might come and save his bondman.

Ἰουδαίων Ioudaiōn “Jews”

And Pilate demanded of him saying, Art *thou* the king of the Jews? And he answering him said, Thou sayest.

Ἰουδαίων; Ioudaiōn “Jews?”

and saying, If *thou* be the king of the Jews, save thyself.

Ἰουδαίων, Ioudaiōn “Jews,”

And there was also an inscription [supplied: written] over him in Greek, and Roman, and Hebrew letters: This is the King of the Jews.

Ἰουδαίων Ioudaiōn “Jews”

(this [supplied: man] had not assented to their counsel and deed), of Arimathaea, a city of the Jews, who also waited, [supplied: himself also,] for the kingdom of God

Ἰουδαίων, Ioudaiōn “Jews,”

And this is the witness of John, when the Jews sent from Jerusalem priests and Levites that they might ask him, Thou, who art thou?

Ἰουδαῖοι Ioudaioi “Jews”

Now there were standing there six stone water-vessels, according to the purification of the Jews, holding two or three measures each.

Ἰουδαίων Ioudaiōn “Jews”

And the passover of the Jews was near, and Jesus went up to Jerusalem.

Ἰουδαίων, Ioudaiōn “Jews,”

The Jews therefore answered and said to him, What sign shewest thou to us, that thou doest these things?

Ἰουδαῖοι Ioudaioi “Jews”

The Jews therefore said, Forty and six years was this temple building, and thou wilt raise it up in three days?

Ἰουδαῖοι· Ioudaioi “Jews;”

But there was a man from among the Pharisees, his name Nicodemus, a ruler of the Jews;

Ἰουδαίων. Ioudaiōn “Jews.”

After these things came Jesus and his disciples into the land of Judaea; and there he abode with them and baptised.

Ἰουδαίαν Ioudaian “Judean”

There was therefore a reasoning of the disciples of John with a Jew about purification.

Ἰουδαίου Ioudaiou “[a certain] Jew”

The Samaritan woman therefore says to him, How dost thou, being a Jew, ask to drink of me who am a Samaritan woman? for Jews have no intercourse with Samaritans.

Ἰουδαῖος Ioudaios “a Jew”Ἰουδαῖοι Ioudaioi “Jews”