G1672–Ἕλλην=Ἕλλην–Hellēn

Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?

Ἑλλήνων Hellēnōn “Greeks”Ἕλληνας; Hellēnas “Greeks?”

And there were certain Greeks among them that came up to worship at the feast:

Ἕλληνές Hellēnes “Greeks”

And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

Ἑλλήνων Hellēnōn “Greeks”

Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:

Ἕλληνος· Hellēnos “a Greek;”

Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.

Ἕλλην Hellēn “a Greek”

And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.

Ἑλλήνων Hellēnōn “Greeks”

And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.

Ἕλληνας. Hellēnas “Greeks.”

Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.

Ἕλληνες Hellēnes “Greeks”

And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

Ἕλληνας. Hellēnas “Greeks.”

And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

Ἕλλησιν Hellēsin “to Greeks”

Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

Ἕλλησιν Hellēsin “to Greeks”

Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.

Ἕλληνας Hellēnas “Greeks”

I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

Ἕλλησίν Hellēsin “To Greeks”

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Ἕλληνι. Hellēni “to Greek.”

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

Ἕλληνος· Hellēnos “of Greek;”

But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

Ἕλληνι· Hellēni “to Greek;”

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Ἕλληνας Hellēnas “Greeks”

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

Ἕλληνος· Hellēnos “Greek;”

For the Jews require a sign, and the Greeks seek after wisdom:

Ἕλληνες Hellēnes “Greeks”

But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

Ἕλλησιν, Hellēsin “to Greeks,”

Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

Ἕλλησιν Hellēsin “to Greeks”

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

Ἕλληνες Hellēnes “Greeks”

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

Ἕλλην Hellēn “a Greek”

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Ἕλλην, Hellēn “Greek,”

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Ἕλλην Hellēn “Greek”