G1672–Ἕλλην=Ἕλλην–Hellēn

The Jews therefore said to one another, "Where is he about to betake himself, so that we shall not find him? Will he betake himself to the Dispersion among the Gentiles, and teach the Gentiles?

Ἑλλήνων Hellēnōn “Greeks”Ἕλληνας; Hellēnas “Greeks?”

Now some of those who used to come up to worship at the Festival were Greeks.

Ἕλληνές Hellēnes “Greeks”

At Iconium the Apostles went together to the Jewish synagogue and preached, with the result that a great number both of Jews and Greeks believed.

Ἑλλήνων Hellēnōn “Greeks”

He also came to Derbe and to Lystra. At Lystra he found a disciple, Timothy by name--the son of a Christian Jewess, though he had a Greek father.

Ἕλληνος· Hellēnos “a Greek;”

and Paul desiring that he should accompany him on his journey, took him and circumcised him on account of the Jews in those parts, for they all knew that his father was a Greek.

Ἕλλην Hellēn “a Greek”

Some of the people were won over, and attached themselves to Paul and Silas, including many God-fearing Greeks and not a few gentlewomen of high rank.

Ἑλλήνων Hellēnōn “Greeks”

But, Sabbath after Sabbath, he preached in the synagogue and tried to win over both Jews and Greeks.

Ἕλληνας. Hellēnas “Greeks.”

Then the people all set upon Sosthenes, the Warden of the synagogue, and beat him severely in front of the court. Gallio did not concern himself in the least about this.

Ἕλληνες Hellēnes “Greeks”

This went on for two years, so that all the inhabitants of the province of Asia, Jews as well as Greeks, heard the Lord's Message.

Ἕλληνας. Hellēnas “Greeks.”

All the people of Ephesus, Jews as well as Greeks, came to know of this. There was widespread terror, and they began to hold the name of the Lord Jesus in high honour.

Ἕλλησιν Hellēsin “to Greeks”

and urging upon both Jews and Greeks the necessity of turning to God and of believing in Jesus our Lord.

Ἕλλησιν Hellēsin “to Greeks”

They laid hands on him, crying out, "Men of Israel, help! help! This is the man who goes everywhere preaching to everybody against the Jewish people and the Law and this place. And besides, he has even brought Gentiles into the Temple and has desecrated

Ἕλληνας Hellēnas “Greeks”

I am already under obligations alike to Greek-speaking races and to others, to cultured and to uncultured people:

Ἕλλησίν Hellēsin “To Greeks”

For I am not ashamed of the Good News. It is God's power which is at work for the salvation of every one who believes--the Jew first, and then the Gentile.

Ἕλληνι. Hellēni “to Greek.”

coming upon the soul of every man and woman who deliberately does wrong--upon the Jew first, and then upon the Gentile;

Ἕλληνος· Hellēnos “of Greek;”

whereas glory, honour and peace will be given to every one who does what is good and right--to the Jew first and then to the Gentile.

Ἕλληνι· Hellēni “to Greek;”

What then? Are we Jews more highly estimated than they? Not in the least; for we have already charged all Jews and Gentiles alike with being in thraldom to sin.

Ἕλληνας Hellēnas “Greeks”

Jew and Gentile are on precisely the same footing; for the same Lord is Lord over all, and is infinitely kind to all who call upon Him for deliverance.

Ἕλληνος· Hellēnos “Greek;”

Seeing that Jews demand miracles, and Greeks go in search of wisdom,

Ἕλληνες Hellēnes “Greeks”

but to those who have received the Call, whether Jews or Greeks, Christ the power of God and the wisdom of God.

Ἕλλησιν, Hellēsin “to Greeks,”

Do not be causes of stumbling either to Jews or to Gentiles, nor to the Church of God.

Ἕλλησιν Hellēsin “to Greeks”

For, in fact, in one Spirit all of us--whether we are Jews or Gentiles, slaves or free men--were baptized to form but one body; and we were all nourished by that one Spirit.

Ἕλληνες Hellēnes “Greeks”

But although my companion Titus was a Greek they did not insist upon even his being circumcised.

Ἕλλην Hellēn “a Greek”

In Him the distinctions between Jew and Gentile, slave and free man, male and female, disappear; you are all one in Christ Jesus.

Ἕλλην, Hellēn “Greek,”

In that new creation there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave nor free man, but Christ is everything and is in all of us.

Ἕλλην Hellēn “Greek”