G1380–δοκέω–dokeō

And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

δόξητε doxēte “may you presume”

But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

δοκοῦσιν dokousin “they think”

He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

δοκεῖ, dokei “do think,”

How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

δοκεῖ; dokei “do think?”

But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.

δοκεῖ; dokei “think?”

Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

δοκεῖ; dokei “think?”

Saying, What think ye of Christ? whose son is he? They say unto him, The son of David.

δοκεῖ dokei “think”

Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

δοκεῖτε dokeite “you expect”

Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?

δοκεῖς dokeis “think you”

What think ye? They answered and said, He is guilty of death.

δοκεῖ; dokei “do think?”

But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:

ἔδοξαν edoxan “they thought”

But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.

δοκοῦντες dokountes “being accounted”

It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,

ἔδοξεν edoxen “it seemed good”

Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

δοκεῖ dokei “he seems”

Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

δοκεῖ dokei “seems”

Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

δοκεῖτε dokeite “you expect”

Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:

δοκεῖτε dokeite “Think you”

And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?

δοκεῖτε dokeite “Think you”

Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

δοκεῖτε dokeite “think you”

Doth he thank that servant because he did the things that were commanded him? I trow not.

δοκῶ; dokō “I think?”

And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.

δοκεῖν dokein “thinking”

And there was also a strife among them, which of them should be accounted the greatest.

δοκεῖ dokei “is thought”

But they were terrified and affrighted, and supposed that they had seen a spirit.

ἐδόκουν edokoun “they were thinking [themselves]”

Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

δοκεῖτε dokeite “think”

Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

δοκεῖτε dokeite “do think”