G1380–δοκέω–dokeō

and nyle ye seie with ynne you, We han Abraham to fadir; for Y seie to you, that God is myyti to reise vp of these stoones the sones of Abraham.

δόξητε doxēte “may you presume”

But in preiyng nyle yee speke myche, as hethene men doon, for thei gessen that thei ben herd in her myche speche.

δοκοῦσιν dokousin “they think”

And he seide, Yhis. And whanne he was comen in to the hous, Jhesus cam bifor hym, and seide, Symount, what semeth to thee? Kyngis of erthe, of whom taken thei tribute? of her sones, ether of aliens?

δοκεῖ, dokei “do think,”

What semeth to you? If ther weren to sum man an hundrid scheep, and oon of hem hath errid, whethir he schal not leeue nynti and nyne in desert, and schal go to seche that that erride?

δοκεῖ; dokei “do think?”

But what semeth to you? A man hadde twey sones; and he cam to the firste, and seide, Sone, go worche this dai in my vyneyerd.

δοκεῖ; dokei “think?”

Therfor seie to vs, what it seemeth to thee. Is it leueful that tribute be youun to the emperoure, ether nay?

δοκεῖ; dokei “think?”

and seide, What semeth to you of Crist, whos sone is he? Thei seien to hym, Of Dauid.

δοκεῖ dokei “think”

And therfor be ye redi, for in what our ye gessen not, mannus sone schal come.

δοκεῖτε dokeite “you expect”

Whether gessist thou, that Y may not preie my fadir, and he schal yyue to me now mo than twelue legiouns of aungels?

δοκεῖς dokeis “think you”

And thei answeriden, and seiden, He is gilti of deeth.

δοκεῖ; dokei “do think?”

And as thei sayn hym wandrynge on the see, thei gessiden that it weren a fantum, and crieden out;

ἔδοξαν edoxan “they thought”

But Jhesus clepide hem, and seide to hem, Ye witen, that thei that semen to haue prynshode of folkis, ben lordis of hem, and the princes of hem han power of hem.

δοκοῦντες dokountes “being accounted”

bitaken, it is seen also to me, hauynge alle thingis diligentli bi ordre, to write to thee,

ἔδοξεν edoxen “it seemed good”

Therfor se ye, hou ye heren; for it schal be youun to hym that hath, and who euer hath not, also that that he weneth that he haue, schal be takun awei fro hym.

δοκεῖ dokei “he seems”

Who of these thre, semeth to thee, was neiybore to hym, that fel among theues?

δοκεῖ dokei “seems”

And be ye redi, for in what our ye gessen not, mannus sone schal come.

δοκεῖτε dokeite “you expect”

Wene ye, that Y cam to yyue pees in to erthe? Nay, Y say to you, but departyng.

δοκεῖτε dokeite “Think you”

And he answeride, and seide to hem, Wenen ye, that these men of Galile weren synneris more than alle Galilees, for thei suffriden siche thingis?

δοκεῖτε dokeite “Think you”

And as tho eiytetene, on which the toure in Siloa fel doun, and slowe hem, gessen ye, for thei weren dettouris more than alle men that dwellen in Jerusalem?

δοκεῖτε dokeite “think you”

whether he hath grace to that seruaunt, for he dide that that he comaundide hym?

δοκῶ; dokō “I think?”

Whanne thei herden these thingis, he addide, and seide a parable, for that he was nyy Jerusalem, `and for thei gessiden, that anoon the kyngdom of God schulde be schewid.

δοκεῖν dokein “thinking”

And strijf was maad among hem, which of hem schulde be seyn to be grettest.

δοκεῖ dokei “is thought”

But thei weren affraied and agast, and gessiden hem to se a spirit.

ἐδόκουν edokoun “they were thinking [themselves]”

Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me.

δοκεῖτε dokeite “think”

Nyle ye gesse, that Y am to accuse you anentis the fadir; it is Moises that accusith you, in whom ye hopen.

δοκεῖτε dokeite “do think”