G0455–ἀνοίγω–anoigō

And thei entriden in to the hous, and founden the child with Marie, his modir; and thei felden doun, and worschipiden him. And whanne thei hadden openyd her tresouris, thei offryden to hym yiftis, gold, encense, and myrre.

ἀνοίξαντες anoixantes “having opened”

Thanne Joon suffride hym. And whanne Jhesus was baptisid, anoon he wente up fro the watir; and lo! heuenes weren openyd to hym, and he saie the Spirit of God comynge doun as a dowue, and comynge on hym; and loo!

ἠνεῴχθησαν ēneōchthēsan “were opened”

And he openyde his mouth, and tauyte hem, and seide,

ἀνοίξας anoixas “opening”

Axe ye, and it schal be youun to you; seke ye, and ye schulen fynde; knocke ye, and it schal be openyd to you.

ἀνοιγήσεται anoigēsetai “it will be opened”

For ech that axith, takith; and he that sekith, fyndith; and it schal be openyd to hym, that knockith.

ἀνοιγήσεται. anoigēsetai “it will be opened.”

And the iyen of hem were opened. And Jhesus thretenede hem, and seide, Se ye, that no man wite.

ἠνεῴχθησαν ēneōchthēsan “were opened”

that is seid bi the prophete, seiynge, Y shal opene my mouth in parablis; Y shal telle out hid thingis fro the makyng of the world.

ἀνοίξω anoixō “I will open”

But that we sclaundre hem not, go to the see, and caste an hook, and take thilke fisch that first cometh vp; and, whanne his mouth is opened, thou schalt fynde a stater, and yyue for thee and for me.

ἀνοίξας anoixas “having opened”

Thei seien to him, Lord, that oure iyen be opened.

ἀνοιγῶσιν anoigōsin “may be opened”

And at the last the othere virgyns camen, and seiden, Lord, lord, opene to vs.

ἄνοιξον anoixon “do open”

and many bodies of seyntis that hadden slepte, rysen vp.

ἀνεῴχθησαν, aneōchthēsan “were opened,”

And anoon hise eris weren openyd, and the boond of his tunge was vnboundun, and he spak riytli.

ἠνοίγησαν ēnoigēsan “were opened”

And alle men wondriden. And anoon his mouth was openyd, and his tunge, and he spak, and blesside God.

Ἀνεῴχθη Aneōchthē “Was opened”

And it was don, whanne al the puple was baptised, and whanne Jhesu was baptised, and preiede, heuene was openyd.

ἀνεῳχθῆναι aneōchthēnai “[was] opening”

And Y seie to you, axe ye, and it schal be youun to you; seke ye, and ye schulen fynde; knocke ye, and it schal be openyd to you.

ἀνοιγήσεται anoigēsetai “it will be opened”

For ech that axith, takith, and he that sekith, fyndith; and to a man that knockith, it schal be openyd.

ἀνοιγήσεται. anoigēsetai “it will be opened.”

and be ye lijk to men that abiden her lord, whanne he schal turne ayen fro the weddyngis, that whanne he schal come, and knocke, anoon thei openen to hym.

ἀνοίξωσιν anoixōsin “they may open”

For whanne the hosebonde man is entrid, and the dore is closid, ye schulen bigynne to stonde with out forth, and knocke at the dore, and seie, Lord, opyn to vs. And he schal answere, and seie to you, Y knowe you not, of whennus ye ben.

ἄνοιξον anoixon “do open”

And he seide to hem, Treuli, treuli, Y seie to you, ye schulen se heuene opened, and the aungels of God stiynge vp and comynge doun on mannys sone.

ἀνεῳγότα aneōgota “having opened”

But he seide, That Y am. Therfor thei seiden to hym, Hou ben thin iyen openyd?

ἠνεῴχθησάν ēneōchthēsan “were opened”

And it was sabat, whanne Jhesus made cley, and openyde hise iyen.

ἀνέῳξεν aneōxen “opened”

Therfor thei seien eftsoone to the blynd man, What seist thou of hym, that openyde thin iyen? And he seide, That he is a prophete.

ἠνέῳξέν ēneōxen “He opened”

but hou he seeth now, we witen neuer, or who openyde hise iyen, we witen nere; axe ye hym, he hath age, speke he of hym silf.

ἤνοιξεν ēnoixen “opened”

Therfor thei seiden to hym, What dide he to thee? hou openyde he thin iyen?

ἤνοιξέν ēnoixen “opened He”

Thilke man answeride, and seide to hem, For in this is a wondurful thing, that ye witen not, of whennus he is, and he hath openyd myn iyen.

ἤνοιξέν ēnoixen “He opened”