G0091–ἀδικέω–adikeō

`And he answering said to one of them, Comrade, I do no unrighteousness to thee; for a denary didst not thou agree with me?

ἀδικῶ adikō “I do wrong”

lo, I give to you the authority to tread upon serpents and scorpions, and on all the power of the enemy, and nothing by any means shall hurt you;

ἀδικήσῃ. adikēsē “may injure.”

and having seen a certain one suffering injustice, he did defend, and did justice to the oppressed, having smitten the Egyptian;

ἀδικούμενον adikoumenon “being wronged”

`On the succeeding day, also, he shewed himself to them as they are striving, and urged them to peace, saying, Men, brethren are ye, wherefore do ye injustice to one another?

ἀδικεῖτε adikeite “wrong”

and he who is doing injustice to the neighbour, did thrust him away, saying, Who set thee a ruler and a judge over us?

ἀδικῶν adikōn “mistreating”

and Paul said, `At the tribunal of Caesar I am standing, where it behoveth me to be judged; to Jews I did no unrighteousness, as thou dost also very well know;

ἠδίκησα, ēdikēsa “I have done wrong,”

for if indeed I am unrighteous, and anything worthy of death have done, I deprecate not to die; and if there is none of the things of which these accuse me, no one is able to make a favour of me to them; to Caesar I appeal!'

ἀδικῶ adikō “I do wrong”

Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded?

ἀδικεῖσθε; adikeisthe “suffer wrong?”

but ye -- ye do injustice, and ye defraud, and these -- brethren!

ἀδικεῖτε adikeite “do wrong”

receive us; no one did we wrong; no one did we waste; no one did we defraud;

ἠδικήσαμεν, ēdikēsamen “we have wronged,”

If, then, I also wrote to you -- not for his cause who did wrong, nor for his cause who did suffer wrong, but for our diligence in your behalf being manifested unto you before God --

ἀδικήσαντος adikēsantos “having done wrong”ἀδικηθέντος, adikēthentos “having suffered wrong,”

Become as I `am' -- because I also `am' as ye brethren, I beseech you; to me ye did no hurt,

ἠδικήσατε. ēdikēsate “You wronged.”

and he who is doing unrighteously shall receive what he did unrighteously, and there is no acceptance of persons.

ἀδικῶν adikōn “doing wrong”ἠδίκησεν ēdikēsen “he has done wrong”

and if he did hurt to thee, or doth owe anything, this to me be reckoning;

ἠδίκησέν ēdikēsen “he has wronged”

about to receive a reward of unrighteousness, pleasures counting the luxury in the day, spots and blemishes, luxuriating in their deceits, feasting with you,

ἀδικούμενοι adikoumenoi “suffering”

He who is having an ear -- let him hear what the Spirit saith to the assemblies: He who is overcoming may not be injured of the second death.

ἀδικηθῇ adikēthēa “may be injured”

and I heard a voice in the midst of the four living creatures saying, `A measure of wheat for a denary, and three measures of barley for a denary,' and `The oil and the wine thou mayest not injure.'

ἀδικήσῃς. adikēsēs “you may injure.”

and I saw another messenger going up from the rising of the sun, having a seal of the living God, and he did cry with a great voice to the four messengers, to whom it was given to injure the land and the sea, saying,

ἀδικῆσαι adikēsai “to harm”

`Do not injure the land, nor the sea, nor the trees, till we may seal the servants of our God upon their foreheads.'

ἀδικήσητε adikēsēte “may harm”

and it was said to them that they may not injure the grass of the earth, nor any green thing, nor any tree, but -- the men only who have not the seal of God upon their foreheads,

ἀδικήσουσιν adikēsousin “they will harm”

and they have tails like to scorpions, and stings were in their tails; and their authority `is' to injure men five months;

ἀδικῆσαι adikēsai “to injure”

for their authorities are in their mouth, and in their tails, for their tails `are' like serpents, having heads, and with them they do injure;

ἀδικοῦσιν. adikousin “they injure.”

and if any one may will to injure them, fire doth proceed out of their mouth, and doth devour their enemies, and if any one may will to injure them, thus it behoveth him to be killed.

ἀδικῆσαι, adikēsai “to harm,”ἀδικῆσαι, adikēsai “to harm,”

he who is unrighteous -- let him be unrighteous still, and he who is filthy -- let him be filthy still, and he who is righteous -- let him be declared righteous still, and he who is sanctified -- let him be sanctified still:

ἀδικῶν adikōn “being unrighteous”ἀδικησάτω adikēsatō “he should be unrighteous”