G0091–ἀδικέω–adikeō

And he answeride to oon of hem, and seide, Freend, Y do thee noon wrong; whether thou hast not acordid with me for a peny?

ἀδικῶ adikō “I do wrong”

And lo! Y haue youun to you power to trede on serpentis, and on scorpyouns, and on al the vertu of the enemy, and nothing schal anoye you.

ἀδικήσῃ. adikēsē “may injure.”

And whanne he say a man suffringe wronge, he vengide hym, and dide veniaunce for hym that suffride the wronge, and he killide the Egipcian.

ἀδικούμενον adikoumenon “being wronged”

For in the dai suynge he apperide to hem chidinge, and he acordide hem in pees, and seide, Men, ye ben britheren; whi noyen ye ech othere?

ἀδικεῖτε adikeite “wrong”

But he that dide the wronge to his neiybore, puttide hym awey, and seide, Who ordeynede thee prince and domesman on vs?

ἀδικῶν adikōn “mistreating”

And Poul seide, At the domplace of the emperour Y stonde, where it bihoueth me to be demed. Y haue not noied the Jewis, as thou knowist wel.

ἠδίκησα, ēdikēsa “I have done wrong,”

For if Y haue noyed, ether don ony thing worthi deth, Y forsake not to die; but if no thing of tho is, that thei accusen me, no man may yyue me to hem. Y appele to the emperour.

ἀδικῶ adikō “I do wrong”

And now trespas is algatis in you, for ye han domes among you. Whi rather take ye no wrong? whi rather suffre ye not disseit?

ἀδικεῖσθε; adikeisthe “suffer wrong?”

But and ye doen wrong, and doen fraude, and that to britheren.

ἀδικεῖτε adikeite “do wrong”

Take ye vs; we han hirt no man, we han apeirid no man, we han bigilid no man.

ἠδικήσαμεν, ēdikēsamen “we have wronged,”

Therfor thouy Y wroot to you, Y wroot not for hym that dide the iniurie, nether for hym that suffride, but to schewe oure bisinesse, which we han for you bifor God.

ἀδικήσαντος adikēsantos “having done wrong”ἀδικηθέντος, adikēthentos “having suffered wrong,”

Be ye as Y, for Y am as ye. Britheren, Y biseche you, ye han hurt me no thing.

ἠδικήσατε. ēdikēsate “You wronged.”

For he that doith iniurie, schal resseyue that that he dide yuele; and acceptacioun of persoones is not anentis God.

ἀδικῶν adikōn “doing wrong”ἠδίκησεν ēdikēsen “he has done wrong”

ethir owith, arette thou this thing to me.

ἠδίκησέν ēdikēsen “he has wronged”

and resseyue the hire of vnriytwisnesse. And thei gessen delicis of defouling and of wemme, to be likyngis of dai, flowynge in her feestis with delicis, doynge letcherie with you,

ἀδικούμενοι adikoumenoi “suffering”

He that hath eeris, here he, what the spirit seith to the chirchis. He that ouercometh, schal not be hirt of the secounde deth.

ἀδικηθῇ adikēthēa “may be injured”

And Y herde `as a vois in the myddil of the foure beestis, seiynge, A bilibre of wheete for a peny, and thre bilibris of barli for a peny; and hirte thou not wyn, ne oile.

ἀδικήσῃς. adikēsēs “you may injure.”

And Y sawy anothir aungel stiynge fro the risynge of the sunne, that hadde a signe of the lyuynge God. And he criede with a greet vois to the foure aungels, to whiche it was youun to noye the erthe, and the see,

ἀδικῆσαι adikēsai “to harm”

and seide, Nyle ye noye the erthe, and see, nether trees, til we marken the seruauntis of oure God in the forhedis of hem.

ἀδικήσητε adikēsēte “may harm”

And it was comaundid to hem, that thei schulden not hirte the gras of erthe, nether ony grene thing, nether ony tre, but oneli men, that han not the signe of God in her forhedis.

ἀδικήσουσιν adikēsousin “they will harm”

And thei hadden tailis lijk scorpiouns, and prickis weren in the tailis of hem; and the myyt of hem was to noye men fyue monethis.

ἀδικῆσαι adikēsai “to injure”

For the power of the horsis is in the mouth of hem, and in the tailis of hem; for the tailis of hem ben lyk to serpentis, hauynge heedis, and in hem thei noyen.

ἀδικοῦσιν. adikousin “they injure.”

And if ony man wole anoye hem, fier schal go out of the mouth of hem, and schal deuoure her enemyes. And if ony wole hirte hem, thus it bihoueth hym to be slayn.

ἀδικῆσαι, adikēsai “to harm,”ἀδικῆσαι, adikēsai “to harm,”

He that noyeth, noye he yit; and he that is in filthis, wexe foul yit; and a iust man, be iustified yit, and the hooli, be halewid yit.

ἀδικῶν adikōn “being unrighteous”ἀδικησάτω adikēsatō “he should be unrighteous”