H6663–צָדֵק–tsa.daq

Then Judah said openly that they were his, and said, She is more upright than I am, for I did not give her to Shelah my son. And he had no more connection with her.

צָֽדְקָ֣ה tza.de.Kah “she is righteous”

And Judah said, What are we to say to my lord? how may we put ourselves right in his eyes? God has made clear the sin of your servants: now we are in your hands, we and the man in whose bag your cup was seen.

נִּצְטַדָּ֑ק nitz.ta.Dak “will we justify ourselves”

Keep yourselves far from any false business; never let the upright or him who has done no wrong be put to death: for I will make the evil-doer responsible for his sin.

אַצְדִּ֖יק 'atz.Dik “I will declare righteous”

If there is an argument between men and they go to law with one another, let the judges give their decision for the upright, and against the wrongdoer.

וְהִצְדִּ֙יקוּ֙ (הִצְדִּ֙יקוּ֙) hitz.Di.ku “they will declare righteous”

And more than this, Absalom said, If only I was made judge in the land, so that every man who has any cause or question might come to me, and I would give a right decision for him!

וְהִצְדַּקְתִּֽיו׃ (הִצְדַּקְתִּֽי) hitz.dak.Ti “I will do justice”

Then let your ear be open in heaven, and be the judge of your servants, giving your decision against the wrongdoer, so that punishment for his sins may come on his head; and, by your decision, keeping from evil him who has done no wrong.

וּלְהַצְדִּ֣יק (הַצְדִּ֣יק) hatz.Dik “declare righteous”

Then let your ear be open in heaven, and be the judge of your servants, giving punishment to the wrongdoer, so that his sin may come on his head; and, by your decision, keeping from evil him who has done no wrong.

וּלְהַצְדִּ֣יק (הַצְדִּ֣יק) hatz.Dik “vindicate”

May a man be upright before God? or a man be clean before his Maker?

יִצְדָּ֑ק yitz.Dak “will he be righteous”

Truly, I see that it is so: and how is it possible for a man to get his right before God?

יִּצְדַּ֖ק yitz.Dak “will he be justified”

Even if my cause was good, I would not be able to give an answer; I would make request for grace from him who was against me.

צָ֭דַקְתִּי Tza.dak.ti “I am righteous”

Though I was in the right, he would say that I was in the wrong; I have done no evil; but he says that I am a sinner.

אֶ֭צְדָּק 'Etz.dok “I am righteous”

That, if I was an evil-doer, the curse would come on me; and if I was upright, my head would not be lifted up, being full of shame and overcome with trouble.

וְ֭צָדַקְתִּי (צָדַקְתִּי) tza.dak.ti “I have been righteous”

Are all these words to go unanswered? and is a man seen to be right because he is full of talk?

יִצְדָּֽק׃ yitz.Dak “will he be acquitted”

See now, I have put my cause in order, and I am certain that I will be seen to be right.

אֶצְדָּֽק׃ 'etz.Dak “I am in [the] right”

What is man, that he may be clean? and how may the son of woman be upright?

יִ֝צְדַּ֗ק yitz.Dak “he will be righteous”

Is it of any interest to the Ruler of all that you are upright? or is it of use to him that your ways are without sin?

תִצְדָּ֑ק titz.Dak “you are righteous”

How then is it possible for man to be upright before God? or how may he be clean who is a son of woman?

יִּצְדַּ֣ק yitz.Dak “will he be righteous”

Let it be far from me! I will certainly not say that you are right! I will come to death before I give up my righteousness.

אַצְדִּ֪יק 'atz.Dik “I will declare right”

And Elihu, the son of Barachel the Buzite, of the family of Ram, was angry, burning with wrath against Job, because he seemed to himself more right than God;

צַדְּק֥וֹ (צַדְּק֥) tza.de.K “justified”

Truly, in saying this you are wrong; for God is greater than man.

צָדַ֣קְתָּ tza.Dak.ta “you are in [the] right”

If you have anything to say, give me an answer; for it is my desire that you may be judged free from sin.

צַדְּקֶֽךָּ׃ (צַדְּקֶֽ) tza.de.Ke. “to justify”

For Job has said, I am upright, and it is God who has taken away my right;

צָדַ֑קְתִּי tza.Dak.ti “I am righteous”

If you are upright, what do you give to him? or what does he take from your hand?

צָ֭דַקְתָּ Tza.dak.ta “you have been righteous”

Will you even make my right of no value? will you say that I am wrong in order to make clear that you are right?

תִּצְדָּֽק׃ titz.Dak “you may be justified”

The fear of the Lord is clean, and has no end; the decisions of the Lord are true and full of righteousness.

צָֽדְק֥וּ tza.de.Ku “they are righteous”