H2820–חָשַׂךְ–cha.sakh

And God saith unto him in the dream, `Yea, I -- I have known that in the integrity of thy heart thou hast done this, and I withhold thee, even I, from sinning against Me, therefore I have not suffered thee to come against her;

וָאֶחְשֹׂ֧ךְ (אֶחְשֹׂ֧ךְ) 'ech.Sokh “I have restrained”

and He saith, `Put not forth thine hand unto the youth, nor do anything to him, for now I have known that thou art fearing God, and hast not withheld thy son, thine only one, from Me.'

חָשַׂ֛כְתָּ cha.Sakh.ta “you have withheld”

and saith, `By Myself I have sworn -- the affirmation of Jehovah -- that because thou hast done this thing, and hast not withheld thy son, thine only one --

חָשַׂ֖כְתָּ cha.Sakh.ta “you have withheld”

none is greater in this house than I, and he hath not withheld from me anything, except thee, because thou `art' his wife; and how shall I do this great evil? -- then have I sinned against God.'

חָשַׂ֤ךְ cha.Sakh “he has withheld”

and David heareth that Nabal `is' dead, and saith, `Blessed `is' Jehovah who hath pleaded the cause of my reproach from the hand of Nabal, and His servant hath kept back from evil, and the wickedness of Nabal hath Jehovah turned back on his own head;' and David sendeth and speaketh with Abigail, to take her to him for a wife.

חָשַׂ֣ךְ cha.Sakh “he has restrained”

And Joab bloweth with a trumpet, and the people turneth back from pursuing after Israel, for Joab hath kept back the people;

חָשַׂ֥ךְ cha.Sakh “he restrained”

And Gehazi, servant of Elisha the man of God, saith, `Lo, my lord hath spared Naaman this Aramaean, not to receive from his hand that which he brought; Jehovah liveth; surely if I have run after him, then I have taken from him something.'

חָשַׂ֣ךְ cha.Sakh “he has restrained”

`And after all that hath come upon us for our evil works, and for our great guilt (for Thou, O our God, hast kept back of the rod from our iniquities, and hast given to us an escape like this),

חָשַׂ֤כְתָּֽ cha.Sakh.ta “you have withheld”

Also I -- I withhold not my mouth -- I speak in the distress of my spirit, I talk in the bitterness of my soul.

אֶחֱשָׂ֫ךְ 'e.che.Sakh “I will restrain”

I might harden you with my mouth, And the moving of my lips might be sparing.

יַחְשֹֽׂךְ׃ yach.Sokh “it will restrain”

If I speak, my pain is not restrained, And I cease -- what goeth from me?

יֵחָשֵׂ֣ךְ ye.cha.Sekh “it will be restrained”

That to a day of calamity is the wicked spared. To a day of wrath they are brought.

יֵחָ֣שֶׂךְ ye.Cha.sekh “he is spared”

They have abominated me, They have kept far from me, And from before me have not spared to spit.

חָ֥שְׂכוּ Cha.se.khu “they have withheld”

He keepeth back his soul from corruption, And his life from passing away by a dart.

יַחְשֹׂ֣ךְ yach.Sokh “he will keep back”

That I have kept back for a time of distress, For a day of conflict and battle.

חָשַׂ֥כְתִּי cha.Sakh.ti “I have kept back”

Also -- from presumptuous ones keep back Thy servant, Let them not rule over me, Then am I perfect, And declared innocent of much transgression,

חֲשֹׂ֬ךְ cha.Sokh “keep back”

He pondereth a path for His anger, He kept not back their soul from death, Yea, their life to the pestilence He delivered up.

חָשַׂ֣ךְ cha.Sakh “he kept back”

In the abundance of words transgression ceaseth not, And whoso is restraining his lips `is' wise.

וְחֹשֵׂ֖ךְ (חֹשֵׂ֖ךְ) cho.Sekh “[one who] restrains”

There is who is scattering, and yet is increased, And who is keeping back from uprightness, only to want.

וְחוֹשֵׂ֥ךְ (חוֹשֵׂ֥ךְ) cho.Sekh “[one who] withholds”

Whoso is sparing his rod is hating his son, And whoso is loving him hath hastened him chastisement.

חוֹשֵׂ֣ךְ cho.Sekh “[one who] restrains”

One acquainted with knowledge is sparing his words, And the cool of temper `is' a man of understanding.

חוֹשֵׂ֣ךְ cho.Sekh “[one who] restrains”

All the day desiring he hath desired, And the righteous giveth and withholdeth not.

יַחְשֹֽׂךְ׃ yach.Sokh “he keeps back”

If `from' delivering those taken to death, And those slipping to the slaughter -- thou keepest back.

תַּחְשֽׂוֹךְ׃ tach.Sokh “you will restrain”

He who is smiting peoples in wrath, A smiting without intermission, He who is ruling in anger nations, Pursuing without restraint!

חָשָֽׂךְ׃ cha.Sakh “anyone restrained”

Enlarge the place of thy tent, And the curtains of thy tabernacles they stretch out, Restrain not -- lengthen thy cords, And thy pins make strong.

תַּחְשֹׂ֑כִי tach.So.khi “you refrain”