H2077–זֶ֫בַח–ze.vach

And Jacob sacrificeth a sacrifice in the mount, and calleth to his brethren to eat bread, and they eat bread, and lodge in the mount;

זֶ֙בַח֙ ze.vach “a sacrifice”

And Israel journeyeth, and all that he hath, and cometh in to Beer-Sheba, and sacrificeth sacrifices to the God of his father Isaac;

זְבָחִ֔ים ze.va.Chim “sacrifices”

and Moses saith, `Thou also dost give in our hand sacrifices and burnt-offerings, and we have prepared for Jehovah our God;

זְבָחִ֣ים ze.va.Chim “sacrifices”

that ye have said, A sacrifice of passover it `is' to Jehovah, who passed over the houses of the sons of Israel in Egypt, in His smiting the Egyptians, and our houses He delivered.'

זֶֽבַח־ ze.vach- “[is] a sacrifice of”

And Jethro, father-in-law of Moses, taketh a burnt-offering and sacrifices for God; and Aaron cometh in, and all the elders of Israel, to eat bread with the father-in-law of Moses, before God.

וּזְבָחִ֖ים (זְבָחִ֖ים) ze.va.Chim “sacrifices”

`Thou dost not sacrifice on a fermented thing the blood of My sacrifice, and the fat of My festival doth not remain till morning;

זִבְחִ֑י (זִבְחִ֑) ziv.Ch “sacrifice”

and he sendeth the youths of the sons of Israel, and they cause burnt-offerings to ascend, and sacrifice sacrifices of peace-offerings to Jehovah -- calves.

זְבָחִ֧ים ze.va.Chim “sacrifices”

and it hath been for Aaron and for his sons, by a statute age-during from the sons of Israel, for it `is' a heave-offering; and it is a heave offering from the sons of Israel, from the sacrifices of their peace-offerings -- their heave-offering to Jehovah.

מִזִּבְחֵ֣י (זִּבְחֵ֣י) ziv.Chei “[the] sacrifices of”

`Lest thou make a covenant with the inhabitant of the land, and they have gone a-whoring after their gods, and have sacrificed to their gods, and `one' hath called to thee, and thou hast eaten of his sacrifice,

מִזִּבְחֽוֹ׃ (זִּבְחֽ) ziv.Ch “sacrifice”

`Thou dost not slaughter with a fermented thing the blood of My sacrifice; and the sacrifice of the feast of the passover doth not remain till morning:

זִבְחִ֑י (זִבְחִ֑) ziv.Ch “sacrifice”זֶ֖בַח Ze.vach “[the] sacrifice of”

`And if his offering `is' a sacrifice of peace-offerings, if out of the herd he is bringing near, whether male or female, a perfect one he doth bring near before Jehovah,

זֶ֥בַח Ze.vach “[is] a sacrifice of”

`And he hath brought near from the sacrifice of the peace-offerings a fire-offering to Jehovah, the fat which is covering the inwards, and all the fat which `is' on the inwards,

מִזֶּ֣בַח (זֶּ֣בַח) Ze.vach “[the] sacrifice of”

`And if his offering `is' out of the flock for a sacrifice of peace-offerings to Jehovah, male or female, a perfect one he doth bring near;

לְזֶ֥בַח (זֶ֥בַח) Ze.vach “a sacrifice of”

`And he hath brought near from the sacrifice of the peace-offerings a fire-offering to Jehovah, its fat, the whole fat tail (over-against the bone he doth turn it aside), and the fat which is covering the inwards, and all the fat which `is' on the inwards,

מִזֶּ֣בַח (זֶּ֣בַח) Ze.vach “[the] sacrifice of”

as it is lifted up from the ox of the sacrifice of the peace-offerings; and the priest hath made them a perfume on the altar of the burnt-offering.

זֶ֣בַח Ze.vach “[the] sacrifice of”

and with all its fat he doth make perfume on the altar, as the fat of the sacrifice of the peace-offerings; and the priest hath made atonement for him because of his sin, and it hath been forgiven him.

זֶ֣בַח Ze.vach “[the] sacrifice of”

and all its fat he doth turn aside, as the fat hath been turned aside from off the sacrifice of the peace-offerings, and the priest hath made perfume on the altar, for sweet fragrance to Jehovah; and the priest hath made atonement for him, and it hath been forgiven him.

זֶ֣בַח Ze.vach “[the] sacrifice of”

and all its fat he turneth aside, as the fat of the sheep is turned aside from the sacrifice of the peace-offerings, and the priest hath made them a perfume on the altar, according to the fire-offerings of Jehovah, and the priest hath made atonement for him, for his sin which he hath sinned, and it hath been forgiven him.

מִזֶּ֣בַח (זֶּ֣בַח) Ze.vach “[the] sacrifice of”

`And this `is' a law of the sacrifice of the peace-offerings which `one' bringeth near to Jehovah:

זֶ֣בַח Ze.vach “[the] sacrifice of”

if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil;

זֶ֣בַח Ze.vach “[the] sacrifice of”

besides the cakes, fermented bread he doth bring near `with' his offering, besides the sacrifice of thank-offering of his peace-offerings;

זֶ֖בַח Ze.vach “[the] sacrifice of”

as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning.

זֶ֚בַח Ze.vach “[the] sacrifice of”

`And if the sacrifice of his offering `is' a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten;

זֶ֚בַח Ze.vach “[the] sacrifice of”זִבְח֖וֹ (זִבְח֖) ziv.Ch “sacrifice”

and the remnant of the flesh of the sacrifice on the third day with fire is burnt;

הַזָּ֑בַח (זָּ֑בַח) Za.vach “sacrifice”

and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.

זֶ֨בַח Ze.vach “[the] sacrifice of”