G3918–πάρειμι–pareimi

and he kisside hym. And Jhesus seide to hym, Freend, wherto art thou comun? Thanne thei camen niy, and leiden hoondis on Jhesu, and helden hym.

πάρει. parei “you are come.”

But wo to you, Farisees, that tithen mynte, and rue, and ech eerbe, and leeuen doom and the charite of God. For it bihofte to do these thingis, and not leeue tho.

παρεῖναι. pareinai “to neglect.”

And sum men weren present in that tyme, that telden to hym of the Galileis, whos blood Pilat myngide with the sacrificis of hem.

Παρῆσαν Parēsan “Were present”

Therfor Jhesus seith to hem, My tyme cam not yit, but youre tyme is euermore redi.

πάρεστιν, parestin “is come,”

And whanne sche hadde seid this thing, sche wente, and clepide Marie, hir sistir, in silence, and seide, The maister cometh, and clepith thee.

πάρεστιν parestin “is come”

And Petre cam doun to the men, and seide, Lo! Y am, whom ye seken; what is the cause, for which ye ben come?

πάρεστε; pareste “you are here?”

Therfor anoon Y sente to thee, and thou didist wel in comynge to vs. `Now therfor we alle ben present in thi siyt, to here the wordis, what euer ben comaundid to thee of the Lord.

πάρεσμεν paresmen “are present”

And he was wroth to men of Tyre and of Sidon. And thei of oon acord camen to hym, whanne thei hadden counseilid with Bastus, that was the kingis chaumbirleyn, thei axiden pees, for as myche that her cuntrees weren vitailid of hym.

παρῆσαν parēsan “they were coming”

And whanne thei founden hem not, thei drowen Jasoun and summe britheren to the princis of the citee, and crieden, That these it ben, that mouen the world, and hidir thei camen,

πάρεισιν, pareisin “are come,”

And summe Jewis of Asie, whiche it behofte to be now present at thee, and accuse, if thei hadden ony thing ayens me,

παρεῖναι pareinai “to appear”

And Y absent in bodi, but present in spirit, now haue demyd as present hym that hath thus wrouyt, whanne

παρὼν parōn “being present”παρὼν parōn “being present”

For Y preie you, that lest Y present be not bold bi the trist, in which Y am gessid to be bold in to summe, that demen vs, as if we wandren aftir the fleisch.

παρὼν parōn “being present”

He that is suche oon, thenke this, for suche as we absent ben in word bi pistlis, suche we ben present in dede.

παρόντες parontes “being present”

And whanne Y was among you, and hadde nede, Y was chargeouse to no man; for britheren that camen fro Macedonye, fulfilliden that that failide to me. And in alle thingis Y haue kept, and schal kepe me with outen charge to you.

παρὼν parōn “being present”

Y seide bifor, and seie bifor, as present twies, and now absent, to hem that bifor han synned, and to alle othere; for if Y come eftsoone, Y schal not spare.

παρὼν parōn “being present”

Therfor Y absent write these thingis, that Y present do not hardere, bi the powere, which the Lord yaf to me in to edificacioun, and not in to youre distruccioun.

παρὼν parōn “being present”

But sue ye the good euermore in good, and not oneli whanne Y am present with you.

παρεῖναί pareinai “being present”

and Y wolde now be at you, and chaunge my vois, for Y am confoundid among you.

παρεῖναι pareinai “to be present”

that cam to you, as also it is in al the world, and makith fruyt, and wexith, as in you, fro that dai in which ye herden and knewen the grace of God in treuthe.

παρόντος parontos “is being present”

And ech chastisyng in present tyme semeth to be not of ioye, but of sorewe; but aftirward it schal yelde fruyt of riytwisnesse moost pesible to men exercisid bi it.

παρὸν paron “being present”

Be youre maneres withoute coueitise, apaied with present thingis; for he seide, Y schal not leeue thee,

παροῦσιν· parousin “present;”

But to whom these ben not redi, he is blynd, and gropith with his hoond, and foryetith the purgyng of his elde trespassis.

πάρεστιν parestin “are present”

For which thing Y schal bigynne to moneste you euere more of these thingis; and Y wole that ye be kunnynge, and confermyd in this present treuthe.

παρούσῃ parousē “being present [in you]”

The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste,

παρέσται. parestai “it will exist.”