G3694–ὀπίσω–opisō

Y waische you in water, in to penaunce; but he that shal come after me is strongere than Y, whos schoon Y am not worthi to bere; he shal baptise you in the Hooli Goost and fier.

ὀπίσω opisō “after”

Thanne Jhesus seide to hym, Goo, Sathanas; for it is writun, Thou schalt worschipe thi Lord God, and to hym aloone thou shalt serue.

ὀπίσω opisō “behind”

And he seide to hem, Come ye aftir me, and Y shal make you to be maad fisscheris of men.

ὀπίσω opisō “after”

And he that takith not his croos, and sueth me, is not worthi to me.

ὀπίσω opisō “after”

And he turnede, and seide to Petre, Sathanas, go after me; thou art a sclaundre to me; for thou sauerist not tho thingis that ben of God, but tho thingis that ben of men.

ὀπίσω opisō “behind”

Thanne Jhesus seide to his disciplis, If ony man wole come after me, denye he hym silf, and take his cros, and sue me; for he that wole make his lijf saaf,

ὀπίσω opisō “after”

turne not ayen to take his coote.

ὀπίσω opisō “back”

and seide, A stronger than Y schal come aftir me, and Y am not worthi to knele doun, and vnlace his schoone.

ὀπίσω opisō “after”

And Jhesus seide to hem, Come ye aftir me; Y schal make you to be maad fisscheris of men.

ὀπίσω opisō “after”

And anoon he clepide hem; and thei leften Zebedee, her fadir, in the boot with hiryd seruauntis, and thei suweden hym.

ὀπίσω opisō “after”

And he turnede, and saiy hise disciplis, and manasside Petir, and seide, Go after me, Satanas; for thou sauerist not tho thingis that ben of God, but tho thingis that ben of men.

ὀπίσω opisō “behind”

And whanne the puple was clepid togidere, with hise disciplis, he seide to hem, If ony man wole come after me, denye he hym silf, and take his cros, and sue he me.

ὀπίσω opisō “after”

and he that schal be in the feeld, turne not ayen bihynde to take his cloth.

ὀπίσω opisō “back”

And Jhesus answeride, and seide to hym, It is writun, Thou schalt worschipe thi Lord God, and to hym aloone thou schalt serue.

ὀπίσω opisō “behind”

and sche stood bihynde bysidis hise feet, and bigan to moiste hise feet with teeris, and wipide with the heeris of hir heed, and kiste hise feet, and anoyntide with oynement.

ὀπίσω opisō “behind”

And he seide to alle, If ony wole come aftir me, denye he hym silf, and take he his cross euery dai, and sue he me.

ὀπίσω opisō “after”

And Jhesus seide to hym, No man that puttith his hoond to the plouy, and biholdynge bacward, is able to the rewme of God.

ὀπίσω opisō “back”

And he that berith not his cross, and cometh aftir me, may not be my disciple.

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In that our he that is in the roof, and his vessels in the hous, come he not doun to take hem awei; and he that schal be in the feeld, also turne not ayen bihynde.

ὀπίσω. opisō “back.”

But hise citeseyns hatiden hym, and senten a messanger aftir hym, and seiden, We wolen not, that he regne on vs.

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And he seide, Se ye, that ye be not disseyued; for many schulen come in my name, seiynge, For Y am, and the tyme schal neiye; therfor nyle ye go aftir hem.

ὀπίσω opisō “after”

Joon berith witnessyng of hym, and crieth, and seith, This is, whom Y seide, He that schal come aftir me, is maad bifore me, for he was tofor me;

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he it is, that schal come aftir me, that was maad bifor me, of whom Y am not worthi to louse the thwong of his schoo.

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This is he, that Y seide of, Aftir me is comun a man, which was maad bifor me; for he was rather than Y.

ὀπίσω opisō “After”

Fro this tyme many of hise disciplis wenten abak, and wenten not now with hym.

ὀπίσω opisō “back”