G3361–μή–mē

And Joseph, hir hosebonde, for he was riytful, and wolde not puplische hir, he wolde priueli haue left hir.

μὴ mē “not”

But while he thouyte thes thingis, lo! the aungel of the Lord apperide `in sleep to hym, and seide, Joseph, the sone of Dauid, nyle thou drede to take Marie, thi wijf; for that thing that is borun in hir is of the Hooli Goost.

μὴ mē “not”

And whanne thei hadden take an aunswere in sleep, that thei schulden not turne ayen to Eroude, thei turneden ayen bi anothir weie in to her cuntrey.

μὴ mē “not”

and nyle ye seie with ynne you, We han Abraham to fadir; for Y seie to you, that God is myyti to reise vp of these stoones the sones of Abraham.

μὴ mē “not”

And now the ax is put to the roote of the tree; therfore euery tree that makith not good fruyt, shal be kit doun, and shal be cast in to the fier.

μὴ mē “not”

Ye ben salt of the erthe; that if the salt vanysche awey, whereynne schal it be saltid? To no thing it is worth ouere, no but that it be cast out, and be defoulid of men.

μὴ mē “except for”

Nil ye deme, that Y cam to vndo the lawe, or the profetis; Y cam not to vndo the lawe, but to fulfille.

Μὴ Mē “Not”

Forsothe Y seie to you, til heuene and erthe passe, o lettir or o titel shal not passe fro the lawe, til alle thingis be doon.

μὴ mē “not”

And Y seie to you, that but your riytfulnesse be more plenteuouse than of scribis and of Farisees, ye schulen not entre into the kyngdom of heuenes.

μὴ mē “unless”μὴ mē “not”

Treuli Y seie to thee, thou shalt not go out fro thennus, til thou yelde the last ferthing.

μὴ mē “not”

That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle.

μὴ mē “not”

And if thi riyt hond sclaundre thee, kitte hym aweye, and caste fro thee; for it spedith to thee that oon of thi membris perische, than that al thi bodi go in to helle.

μὴ mē “not”

But Y seie to you, that ye swere not `for ony thing; nethir bi heuene, for it is the trone of God;

μὴ mē “not”

But Y seie to you, that ye ayenstonde not an yuel man; but if ony smyte thee in the riyt cheke, schewe to him also the tothir;

μὴ mē “not”

Yyue thou to hym that axith of thee, and turne not awey fro hym that wole borewe of thee.

μὴ mē “not”

Takith hede, that ye do not youre riytwisnesse bifor men, to be seyn of hem, ellis ye schulen haue no meede at youre fadir that is in heuenes.

μὴ mē “not”μή mē “except”

Therfore whanne thou doist almes, nyle thou trumpe tofore thee, as ypocritis doon in synagogis and stretis, that thei be worschipid of men; sotheli Y seie to you, they han resseyued her meede.

μὴ mē “not”

But whanne thou doist almes, knowe not thi left hond what thi riyt hond doith, that thin almes be in hidils,

μὴ mē “not”

But in preiyng nyle yee speke myche, as hethene men doon, for thei gessen that thei ben herd in her myche speche.

μὴ mē “not”

Therfor nyle ye be maad lich to hem, for your fadir woot what is nede to you, bifore that ye axen hym.

μὴ mē “Not”

but delyuere vs fro yuel.

μὴ mē “not”

Sotheli if ye foryyuen not to men, nether youre fadir schal foryyue to you youre synnes.

μὴ mē “unless”

But whanne ye fasten, nyle ye be maad as ypocritis sorewful, for thei defacen hem silf, to seme fastyng to men; treuli Y seie to you, they han resseyued her meede.

μὴ mē “not”

that thou be not seen fastynge to men, but to thi fadir that is in hidlis, and thi fadir that seeth in priuey, shal yelde to thee.

μὴ mē “not”

Nile ye tresoure to you tresouris in erthe, where ruste and mouyte destrieth, and where theues deluen out and stelen;

Μὴ Mē “Not”