G3199–μέλω–melō

And thei senden to hym her disciplis, with Erodians, and seien, Maister, we witen, that thou art sothefast, and thou techist in treuthe the weie of God, and thou chargist not of ony man, for thou biholdist not the persoone of men.

μέλει melei “there is care”

And he was in the hyndir part of the boot, and slepte on a pilewe. And thei reisen hym, and seien to hym, Maistir, perteyneth it not to thee, that we perischen?

μέλει melei “is it concern”

Whiche camen, and seien to hym, Maistir, we witen that thou art sothfast, and reckist not of ony man; for nethir thou biholdist in to the face of man, but thou techist the weie of God in treuthe. Is it leeueful that tribute be youun to the emperoure, or w

μέλει melei “there is care”

But Martha bisiede aboute the ofte seruyce. And sche stood, and seide, Lord, takist thou no kepe, that my sistir hath left me aloone to serue? therfor seie thou to hir, that sche helpe me.

μέλει melei “is it concerning”

And the hirid hyne fleeth, for he is an hirid hyne, and it parteyneth not to hym of the scheep.

μέλει melei “he is himself concerned”

But he seide this thing, not for it perteynede to hym of nedi men, but for he was a theef, and he hadde the pursis, and bar tho thingis that weren sent.

ἔμελεν emelen “he was caring”

And alle token Sostenes, prince of the synagoge, and smoten him bifor the doom place; and no thing of these was to charge to Gallion.

ἔμελεν. emelen “was concerning.”

Thou seruaunt art clepid, be it no charge to thee; but if thou maist be fre, `the rather vse thou.

μελέτω· meletō “should it concern;”

For it is writun in the lawe of Moises, Thou schalt not bynde the mouth of the ox threischynge. Whethir of oxun is charge to God?

μέλει melei “is there care”

and caste ye al youre bisynesse in to hym, for to hym is cure of you.

μέλει melei “there is care”