G3004H–λέγω–legō

Mathan bigat Jacob. Jacob bigat Joseph, the hosebonde of Marye, of whom Jhesus was borun, that is clepid Christ.

λεγόμενος legomenos “is being named”

and cam, and dwelte in a citee, that ys clepid Nazareth, that it shulde be fulfillid, that was seid bi profetis, For he shal be clepid a Nazarey.

λεγομένην legomenēn “being named”

And Jhesus walkide bisidis the see of Galilee, and saye twei britheren, Symount, that is clepid Petre, and Andrewe, his brothir, castynge nettis in to the see; for thei weren fischeris.

λεγόμενον legomenon “being named”

And whanne Jhesus passide fro thennus, he say a man, Matheu bi name, sittynge in a tolbothe. And he seide to hym, Sue thou me.

λεγόμενον, legomenon “named,”

And these ben the names of the twelue apostlis; the firste, Symount, that is clepid Petre, and Andrew, his brothir; James of Zebede, and Joon, his brothir; Filip, and Bartholomeu;

λεγόμενος legomenos “is being named”

Whether `is not this the sone of a carpentere? Whether his modir be not seid Marie? and hise britheren, James, and Joseph, and Symount, and Judas? and hise sistris,

λέγεται legetai “is named”

Than the princes of prestis and the elder men of the puple were gaderid in to the halle of the prince of prestis, that was seid Cayfas,

λεγομένου legomenou “is being named”

Thanne oon of the twelue, that was clepid Judas Scarioth, wente forth to the princis of prestis,

λεγόμενος legomenos “being named”

Thanne Jhesus cam with hem in to a toun, that is seid Jessamanye. And he seide to his disciplis, Sitte ye here, the while Y go thider, and preye.

λεγόμενον legomenon “being named”

And he hadde tho a famous man boundun, that was seid Barrabas.

λεγόμενον legomenon “being named”

Therfor Pilate seide to hem, whanne thei weren to gidere, Whom wolen ye, that Y delyuere to you? whether Barabas, or Jhesu, that is seid Crist?

λεγόμενον legomenon “is named”

And thei camen in to a place that is clepid Golgatha, that is, the place of Caluarie.

λεγόμενον legomenon “being named”λεγόμενος, legomenos “being named,”

And Jhesus seide to hym, What seist thou, that Y am good? Ther is no man good, but God hym silf.

λέγεις legeis “you call”

Thanne Dauid hym silf clepith him lord, hou thanne is he his sone? And myche puple gladli herde hym.

λέγει legei “names”

And `oon ther was that was seid Barabas, that was boundun with men of dissencioun, that hadden don manslauytir in seducioun.

λεγόμενος legomenos “being named”

And eftsoone Pilat answerde, and seide to hem, What thanne wolen ye that Y schal do to the kyng of Jewis?

λέγετε legete “you named”

And Jhesus seide to hym, What seist thou me good? No man is good, but God aloone.

λέγεις legeis “you call”

And that deed men risen ayen, also Moises schewide bisidis the busch, as he seith, The Lord God of Abraham, and God of Ysaac, and God of Jacob.

λέγει legei “he names”

And the halidai of therf looues, that is seid pask, neiyede.

λεγομένη legomenē “is being named”

Yit while he spak, lo! a company, and he that was clepid Judas, oon of the twelue, wente bifor hem; and he cam to Jhesu, to kisse hym.

λεγόμενος legomenos “named”

Therfor Jhesus cam in to a citee of Samarie, that is seid Sicar, bisidis the place, that Jacob yaf to Joseph, his sone.

λεγομένην legomenēn “being named”

Therfor the Jewis souyten more to sle hym, for not oneli he brak the sabat, but he seide that God was his fadir, and made hym euene to God.

ἔλεγεν elegen “He was naming”

He answerde, Thilke man, that is seid Jhesus, made clei, and anoyntide myn iyen, and seide to me, Go thou to the watre of Siloe, and wassche; and Y wente, and wasschide, and say.

λεγόμενος legomenos “is being named”

Therfor Thomas, that is seid Didymus, seide to euen disciplis, Go we also, that we dien with hym.

λεγόμενος legomenos “is being named”

Therfor Jhesus walkide not thanne opynli among the Jewis; but he wente in to a cuntre bisidis desert, in to a citee, that is seid Effren, and there he dwellide with hise disciplis.

λεγομένην legomenēn “being named”