G3004H–λέγω–legō

Now Y schal not clepe you seruauntis, for the seruaunt woot not, what his lord schal do; but Y haue clepid you freendis, for alle thingis what euere Y herde of my fadir, Y haue maad knowun to you.

λέγω legō “I name”

And Pilat, whanne he hadde herd these wordis, ledde Jhesu forth, and sat for domesman in a place, that is seid Licostratos, but in Ebrew Golgatha.

λεγόμενον legomenon “being named”

And he bar to hym silf a cros, and wente out in to that place, that is seid of Caluarie, in Ebreu Golgatha;

λεγόμενον legomenon “being named”λέγεται legetai “is named”

But Thomas, oon of the twelue, that is seid Didimus, was not with hem, whanne Jhesus cam.

λεγόμενος legomenos “is being named”

And he schewide him thus. There weren togidere Symount Petre, and Thomas, that is seid Didimus, and Nathanael, that was of the Cane of Galilee, and the sones of Zebedee, and tweyne othere of hise disciplis.

λεγόμενος legomenos “is being named”

And a man that was lame fro the wombe of his modir, was borun, and was leid ech dai at the yate of the temple, that is seid feir, to axe almes of men that entriden in to the temple.

λεγομένην legomenēn “is being named”

But summe rysen of the synagoge, that was clepid of Libertyns, and Cirenensis, and of men of Alisaundre, and of hem that weren of Cilice and of Asie, and disputiden with Steuene.

λεγομένης legomenēs “is being named”

And he seide to hem, Ye witen, how abhomynable it is to a Jewe, to be ioyned ether to come to an alien; but God schewide to me, that no man seye a man comyn, ethir vnclene.

λέγειν legein “to call”

But Y knowleche to thee this thing, that aftir the secte which thei seien eresie, so Y serue to God the fadir, `and Y bileue to alle thingis that ben writun in the lawe and profetis; and Y haue hope in God,

λέγουσιν legousin “they name”

For thouy ther ben summe that ben seid goddis, ethir in heuene, ether in erthe, as ther ben many goddis, and many lordis;

λεγόμενοι legomenoi “[those] named”

For which thing be ye myndeful, that sumtyme ye weren hethene in fleisch, which weren seid prepucie, fro that that is seid circumcisioun maad bi hond in fleisch;

λεγόμενοι legomenoi “being named”λεγομένης legomenēs “is being named”

and Jhesus, that is seid Just; whiche ben of circumcisioun; thei aloone ben myn helperis in the kingdom of God, that weren to me in solace.

λεγόμενος legomenos “is being named”

that is aduersarie, and is enhaunsid ouer `al thing that is seid God, or that is worschipid, so that he sitte in the temple of God, and schewe hym silf as if he were God.

λεγόμενον legomenon “named”

Therfor if perfeccioun was bi the preesthood of Leuy, for vndur hym the puple took the lawe, what yit was it nedeful, another preest to rise, bi the ordre of Melchisedech, and not to be seid bi the ordre of Aaron?

λέγεσθαι; legesthai “to be named?”

For the tabernacle was maad first, in which weren candilstikis, and boord, and setting forth of looues, which is seid hooli.

λέγεται legetai “is named”

And after the veil, the secounde tabernacle, that is seid sancta sanctorum, that is, hooli of hooli thingis;

λεγομένη legomenē “is being named”

Bi feith Moises was maad greet, and denyede that he was the sone of Faraos douytir,

λέγεσθαι legesthai “to be named”

But Y haue ayens thee a fewe thingis; for thou suffrist the womman Jesabel, which seith that sche is a prophetesse, to teche and disseyue my seruauntis, to do letcherie, and to ete of thingis offrid to idols.

λέγουσα legousa “calling”

And the name of the sterre is seid Wormod. And the thridde part of watris was maad in to wormod; and many men weren deed of the watris, for tho weren maad bittere.

λέγεται legetai “is named”