G3004G–λέγω–legō

on whiche thingis weren cherubyns of glorie, ouerschadewinge the propiciatorie; of whiche thingis it is not now to seie bi alle.

λέγειν legein “to speak”

and seide, This is the blood of the testament, that God comaundide to you.

λέγων· legōn “saying;”

Therfor he entrynge in to the world, seith, Thou woldist not sacrifice and offryng; but thou hast schapun a bodi to me;

λέγει· legei “He says:”

He seiynge bifor, That thou woldist not sacrificis, and offringis, and brent sacrifices for synne, ne tho thingis ben plesaunt to thee, whiche ben offrid bi the lawe,

λέγων legōn “saying”

which Y schal witnesse to hem after tho daies, the Lord seith, in yyuynge my lawes in the hertis of hem, and in the soulis of hem Y schal aboue write hem;

λέγει legei “says”

For we knowen him that seide, To me veniaunce, and Y schal yelde. And eft, For the Lord schal deme his puple.

λέγει legei “says”

And thei that sayn these thingis, signifien that thei sechen a cuntre.

λέγοντες legontes “saying”

And what yit schal Y seie? For tyme schal faile to me tellynge of Gedeon, Barak, Sampson, Jepte, Dauid, and Samuel, and of othere prophetis;

λέγω; legō “shall I say?”

Whos vois than mouyde the erthe, but now he ayen bihetith, and seith, Yit onys and Y schal moue not oneli erthe, but also heuene.

λέγων· legōn “saying;”

nether forsake, so that we seie tristily, The Lord is an helpere to me; Y schal not drede, what a man schal do to me.

λέγειν· legein “to say:”

No man whanne he is temptid, seie, that he is temptid of God; for whi God is not a temptere of yuele thingis, for he temptith no man.

λεγέτω legetō “should say”

Mi britheren, what schal it profite, if ony man seie that he hath feith, but he hath not the werkis? whether feith schal mowe saue hym?

λέγῃ legē “shall say”

And the scripture was fillid, seiynge, Abraham bileuede to God, and it was arettid to hym to riytwisnesse, and he was clepid the freend of God.

λέγουσα· legousa “is saying;”

Whether ye gessen, that the scripture seith veynli, The spirit that dwellith in you, coueitith to enuye?

λέγει; legei “speaks?”

But he yyueth the more grace; for which thing he seith, God withstondith proude men, but to meke men he yyueth grace.

λέγει· legei “it says:”

And who art thou, that demest thi neiybore? Lo! now ye, that seien, To dai ethir to morewe we schulen go in to thilke citee, and there we schulen dwelle a yeer, and we schulen make marchaundise, and we schulen make wynning;

λέγοντες· legontes “saying;”

For what is youre lijf? A smoke apperinge at a litil, and aftirward it schal be wastid. Therfor that ye seie, If the Lord wole, and if we liuen, we schulen do this thing, ether that thing.

λέγειν legein “to say”

seiynge, Where is the biheest, or the comyng of hym? for sithen the fadris dieden, alle thingis lasten fro the bigynnyng of creature.

λέγοντες· legontes “saying;”

He that seith that he knowith God, and kepith not hise comaundementis, is a liere, and trewthe is not in hym.

λέγων legōn “saying”

He that seith, that he dwellith in hym, he owith for to walke, as he walkide.

λέγων legōn “claiming”

He that seith, that he is in liyt, and hatith his brother, is in derknesse yit.

λέγων legōn “claiming”

He that woot that his brother synneth a synne not to deth, axe he, and lijf schal be youun to hym that synneth not to deth. Ther is a synne to deth; `not for it Y seie, that ony man preie.

λέγω legō “do I say”

If ony man cometh to you, and bryngith not this teching, nyle ye resseyue hym in to hous, nether seie ye to hym, Heil.

λέγετε· legete “do tell;”

For he that seith to hym, Heil, comyneth with hise yuel werkis. Lo! Y biforseide to you, that ye be not confoundid in the dai of oure Lord Jhesu Crist.

λέγων legōn “telling”

But Enoch, the seuenthe fro Adam, profeciede of these, and seide, Lo! the Lord cometh with hise hooli thousandis,

λέγων· legōn “saying:”