G3004G–λέγω–legō

But the spirit seith opynli, that in the laste tymes summen schulen departe fro the feith, yyuynge tent to spiritis of errour, and to techingis of deuelis; that speken leesing in ipocrisie,

λέγει legei “states”

For scripture seith, Thou schalt not bridil the mouth of the oxe threischinge, and, A werk man is worthi his hire.

λέγει legei “Says”

Vndurstonde thou what thingis Y seie. For the Lord schal yyue to thee vndurstonding in alle thingis.

λέγω· legō “I am saying;”

whiche felden doun fro the treuthe, seiynge that the rising ayen is now doon, and thei subuertiden the feith of summen.

λέγοντες legontes “asserting”

An hoolsum word, and vnrepreuable; that he that is of the contrarie side, be aschamed, hauynge noon yuel thing to seie of you.

λέγειν legein “to say”

Y Poul wroot with myn hoond, Y schal yelde; that Y seie not to thee, that also thou owist to me thi silf.

λέγω legō “I may say”

Y tristnynge of thin obedience wroot to thee, witynge that thou schalt do ouer that that Y seie.

λέγω legō “I say”

And whanne eftsoone he bryngith in the firste bigetun sone in to the world, he seith, And alle the aungels of God worschipe hym.

λέγει· legei “He says:”

But he seith to aungels, He that makith hise aungels spiritis, and hise mynystris flawme of fier.

λέγει· legei “He says:”

But sum man witnesside in a place, and seide, What thing is man, that thou art myndeful of hym, or mannus sone, for thou visitist hym?

λέγων· legōn “saying;”

seiynge, Y schal telle thi name to my britheren; in the myddil of the chirche Y schal herie thee.

λέγων· legōn “saying:”

Wherfor as the Hooli Goost seith, To dai, if ye han herd his vois, nyle ye hardne youre hertis,

λέγει legei “says”

While it is seid, to dai, if ye han herd the vois of hym, nyle ye hardne youre hertis, as in that wraththing.

λέγεσθαι· legesthai “saying:”

Eftsoone he termyneth sum dai, and seith in Dauith, To dai, aftir so myche tyme of tyme, as it is biforseid, To dai if ye han herd his vois, nyle ye hardne youre hertis.

λέγων· legōn “saying:”

As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech.

λέγει· legei “He says:”

Of whom ther is to vs a greet word for to seie, and able to be expowned, for ye ben maad feble to here.

λέγειν, legein “to speak,”

and seide, Y blessinge schal blesse thee, and Y multipliynge schal multiplie thee;

λέγων· legōn “saying;”

But he in whom these thingis ben seid, is of another lynage, of which no man was preest to the auter.

λέγεται legetai “are spoken”

but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech;

λέγοντος legontos “is saying”

But a capitle on tho thingis that ben seid. We han siche a bischop, that sat in the riythalf of the seete of greetnesse in heuenes,

λεγομένοις, legomenois “being spoken of [is that]”

For he repreuynge hem seith, Lo! daies comen, seith the Lord, and Y schal make perfit a newe testament on the hous of Israel, and on the hous of Juda;

λέγει· legei “He says:”λέγει legei “says”

not lijk the testament that Y made to her fadris, `in the dai in which Y cauyte her hond, that Y schulde lede hem out of the loond of Egipt; for thei dwelliden not perfitli in my testament, and Y haue dispisid hem, seith the Lord.

λέγει legei “says”

But this is the testament, which Y schal dispose to the hous of Israel aftir tho daies, seith the Lord, in yyuynge my lawis in to the soulis of hem, and in to the hertis of hem I schal aboue write hem; and Y schal be to hem in to a God, and they schulen b

λέγει legei “says”

And ech man schal not teche his neiyebore, and ech man his brother, seiynge, Knowe thou the Lord; for alle men schulen knowe me, fro the lesse to the more of hem.

λέγων· legōn “saying;”

But in seiynge a newe, the formere wexide eeld; and that that is of many daies, and wexith eeld, is nyy the deeth.

λέγειν legein “saying”