G3004G–λέγω–legō

And Y seie that, that ech of you seith, For Y am of Poul, and Y am of Apollo, and Y am of Cefas, but Y am of Crist.

λέγω legō “I mean”λέγει· legei “says;”

For whanne summe seith, Y am of Poul, another, But Y am of Apollo, whethir ye ben not men? What therfor is Apollo, and what Poul?

λέγῃ legē “may say”

Y seie to make you aschamed. So ther is not ony wise man, that may deme bitwixe a brothir and his brothir;

λέγω. legō “I say this.”

But Y seie this thing as yyuyng leeue, not bi comaundement.

λέγω legō “I say”

But Y seie to hem, that ben not weddid, and to widewis, it is good to hem, if thei dwellen so as Y.

Λέγω Legō “I say”

But to othere Y seie, not the Lord. If ony brother hath an vnfeithful wijf, and sche consenteth to dwelle with hym, leeue he hir not.

λέγω legō “say”

And Y seie these thingis to youre profit, not that Y caste to you a snare, but to that that is onest, and that yyueth esynesse, with outen lettyng to make preieris to the Lord.

λέγω, legō “I say,”

Whether aftir man Y sey these thingis? whether also the lawe seith not these thingis?

λέγει; legei “says?”

Whether for vs he seith these thingis? For whi tho ben writun for vs; for he that erith, owith to ere in hope, and he that threischith, in hope to take fruytis.

λέγει; legei “is He speaking?”

As to prudent men Y speke, deme ye you silf that thing that Y seie.

λέγω, legō “I speak,”

thi conscience, but of an othere. But wherto is my fredom demed of an othere mannus conscience?

λέγω legō “I am saying”

Also the cuppe, aftir that he hadde soupid, and seide, This cuppe is the newe testament in my blood; do ye this thing, as ofte as ye schulen drynke, in to my mynde.

λέγων· legōn “saying;”

Therfor Y make knowun to you, that no man spekynge in the spirit of God, seith departyng fro Jhesu; and no man may seie the Lord Jhesu, but in the Hooli Goost.

λέγει· legei “says:”

For if thou blessist in spirit, who fillith the place of an ydiot, hou schal he seie Amen on thi blessyng, for he woot not, what thou seist?

λέγεις legeis “you say [is that]”

For in the lawe it is writun, That in othere tungis and othere lippis Y schal speke to this puple, and nether so thei schulen here me, seith the Lord.

λέγει legei “says”

Wymmen in chirchis be stille; for it is not suffrid to hem to speke, but to be suget, as the lawe seith.

λέγει. legei “says.”

And if Crist is prechid, that he roos ayen fro deeth, hou seien summen among you, that the ayenrisyng of deed men is not?

λέγουσιν legousin “say”

Lo! Y seie to you priuyte of hooli thingis. And alle we schulen rise ayen, but not alle we schulen be chaungid;

λέγω· legō “I tell;”

For he seith, In tyme wel plesinge Y haue herd thee, and in the dai of heelthe Y haue helpid thee. Lo! now a tyme acceptable, lo! now a dai of heelthe.

λέγει legei “He says”

And Y seie as to sones, ye that han the same reward, be ye alargid.

λέγω, legō “I speak,”

For which thing go ye out of the myddil of hem, and be ye departid, seith the Lord, and touche ye not vnclene thing;

λέγει legei “says”

and Y schal resseyue you, and schal be to you in to a fadir, and ye schulen be to me in to sones and douytris, seith the Lord almyyti.

λέγει legei “says”

Y seie not to youre condempnyng; for Y seide bifor, that ye ben in youre hertis, to die togidere and to lyue togidere.

λέγω· legō “I speak;”

Y seie not as comaundinge, but bi the bisynesse of othere men appreuynge also the good wit of youre charite.

λέγω legō “do I speak”

And we han sent britheren, that this thing that we glorien of you, be not auoidid in this parti, that as Y seide, ye be redi.

ἔλεγον elegon “I was saying”