G3004G–λέγω–legō

I seie treuthe in Crist Jhesu, Y lye not, for my conscience berith witnessyng to me in the Hooli Goost,

λέγω legō “I speak”

God forbede. For he seith to Moyses, Y schal haue merci on whom Y haue merci; and Y schal yyue merci on whom Y schal haue merci.

λέγει· legei “He says:”

And the scripture seith to Farao, For to this thing Y haue stirid thee, that Y schewe in thee my vertu, and that my name be teld in al erthe.

λέγει legei “Says”

Y schal clepe not my puple my puple, and not my loued my louyd, and not getynge mercy getynge merci;

λέγει· legei “He says:”

But the riytwisnesse that is of bileue, seith thus, Seie thou not in thin herte, Who schal stie in to heuene? that is to seie, to lede doun Crist;

λέγει· legei “speaks:”

But what seith the scripture? The word is nyy in thi mouth, and in thin herte; this is the word of bileue, which we prechen.

λέγει; legei “says it?”

For whi the scripture seith, Ech that bileueth in hym, schal not be confoundid.

Λέγει Legei “Says”

But not alle men obeien to the gospel. For Ysaie seith, Lord, who bileuede to oure heryng?

λέγει· legei “says;”

But Y seie, Whether thei herden not? Yhis, sothely the word of hem wente out in to al the erthe, and her wordis in to the endis of the world.

λέγω· legō “I ask;”

But Y seie, Whether Israel knewe not? First Moyses seith, Y schal lede you to enuye, that ye ben no folc; that ye ben an vnwise folc, Y schal sende you in to wraththe.

λέγω· legō “I ask;”λέγει· legei “says:”

And Ysaie is bold, and seith, Y am foundun of men that seken me not; opynli Y apperide to hem, that axiden not me.

λέγει· legei “says:”

But to Israel he seith, Al dai Y streiyte out myn hondis to a puple that bileuede not, but ayen seide me.

λέγει· legei “he says:”

Therfor Y seie, Whether God hath put awei his puple? God forbede. For Y am an Israelite, of the seed of Abraham, of the lynage of Beniamyn.

Λέγω Legō “I ask”

God hath not put awei his puple, which he bifor knew. Whether ye witen not, what the scripture seith in Elie? Hou he preieth God ayens Israel,

λέγει legei “says”λέγων; legōn “saying”

But what seith Goddis answere to hym? Y haue left to me seuene thousyndes of men, that han not bowid her knees bifore Baal.

λέγει legei “spoken”

And Dauith seith, Be the boord of hem maad in to a gryn bifor hem, and in to catchyng, and in to sclaundre, and in to yeldyng to hem.

λέγει· legei “says:”

Therfor Y seie, Whether thei offendiden so, that thei schulden falle doun? God forbede. But bi the gilt of hem helthe is maad to hethene men, that thei sue hem.

Λέγω Legō “I say”

But Y seie to you, hethene men, for as longe as Y am apostle of hethene men, Y schal onoure my mynysterie,

λέγω legō “I am speaking”

For Y seie, bi the grace that is youun to me, to alle that ben among you, that ye sauere no more than it bihoueth to sauere, but for to sauere to sobrenesse; and to ech man, as God hath departid the mesure of feith.

λέγω legō “I say”

Ye moost dere britheren, not defendynge you silf, but yyue ye place to wraththe; for it is writun, The Lord seith, To me veniaunce, and Y schal yelde.

λέγει legei “says [the]”

For it is writun, Y lyue, seith the Lord, for to me ech kne schal be bowid, and ech tunge schal knouleche to God.

λέγει legei “says”

For Y seie, that Jhesu Crist was a mynystre of circumcisioun for the treuthe of God, to conferme the biheestis of fadris.

λέγω legō “I say”

And eft he seith, Ye hethene men, be ye glad with his puple.

λέγει· legei “it says:”

And eft Isaie seith, Ther schal be a roote of Jesse, that schal rise vp to gouerne hethene men, and hethene men schulen hope in hym.

λέγει· legei “says:”

But, britheren, Y biseche you, bi the name of oure Lord Jhesu Crist, that ye alle seie the same thing, and that dissenciouns be not among you; but be ye perfit in the same wit, and in the same kunnyng.

λέγητε legēte “you may speak”