G3004G–λέγω–legō

Oon of the bischops seruantis, cosyn of hym, whos eere Petre kitte of, seide, Say Y thee not in the yerd with hym?

λέγει legei “Says”

Jhesus answerde, and seide to hym, Seist thou this thing of thi silf, ether othere han seid to thee of me?

λέγεις legeis “say”

And so Pilat seide to hym, Thanne `thou art a king. Jhesus answeride, Thou seist, that Y am a king. To this thing Y am borun, and to this Y `am comun in to the world, to bere witnessing to treuthe. Eche that is of treuthe, herith my vois.

λέγεις legeis “say”

Pilat seith to hym, What is treuthe? And whanne he hadde seid this thing, eft he wente out to the Jewis, and seide to hem, Y fynde no cause in hym.

Λέγει Legei “Says”λέγει legei “says”

Alle crieden eftsoone, and seiden, Not this, but Baraban. And Barabas was a theef.

λέγοντες· legontes “saying;”

and camen to him, and seiden, Heil, kyng of Jewis. And thei yauen to him buffatis.

ἔλεγον· elegon “were saying;”

Eftsoone Pilat wente out, and seide to hem, Lo! Y brynge hym out to you, that ye knowe, that Y fynde no cause in him.

λέγει legei “he says”

And so Jhesus wente out, berynge a coroun of thornes, and a cloth of purpur. And he seith to hem, Lo! the man.

λέγει legei “he says”

But whanne the bischopis and mynystris hadden seyn hym, thei crieden, and seiden, Crucifie, crucifie hym. Pilat seith to hem, Take ye hym, and crucifie ye, for Y fynde no cause in hym.

λέγοντες· legontes “saying;”Λέγει Legei “Says”

And he wente in to the moot halle eftsoone, and seide to Jhesu, Of whennus art thou? But Jhesus yaf noon answere to him.

λέγει legei “he says”

Pilat seith to him, Spekist thou not to me? Woost thou not, that Y haue power to crucifie thee, and Y haue power to delyuere thee?

λέγει legei “Says”

Fro that tyme Pilat souyte to delyuere hym; but the Jewis crieden, and seiden, If thou delyuerist this man, thou art not the emperouris freend; for ech man that makith hym silf king, ayen seith the emperoure.

λέγοντες· legontes “saying;”

And it was pask eue, as it were the sixte our. And he seith to the Jewis, Lo! youre king.

λέγει legei “he says”

But thei crieden, and seiden, Take awei, take awei; crucifie him. Pilat seith to hem, Schal I crucifie youre king? The bischops answeriden, We han no king but the emperour.

λέγει legei “Says”

Therfor the bischops of the Jewis seiden to Pilat, Nyle thou write kyng of Jewis, but for he seide, Y am king of Jewis.

ἔλεγον elegon “Were saying”

Therfor thei seiden togidere, Kitte we not it, but caste we lot, whos it is; that the scripture be fulfillid, seiynge, Thei partiden my clothis to hem, and on my cloth thei casten lot. And the kniytis diden these thingis.

λέγουσα· legousa “is being spoken:”

Therfor whanne Jhesu hadde seyn his modir, and the disciple stondynge, whom he louyde, he seith to hise modir, Womman, lo thi sone.

λέγει legei “says”

Aftyrward he seith to the disciple, Lo! thi modir. And fro that our the disciple took hir in to his modir.

λέγει legei “He says”

Aftirward Jhesus witynge, that now alle thingis ben endid, that the scripture were fulfillid, he seith, Y thirste.

λέγει· legei “He says;”

And he that saiy, bare witnessyng, and his witnessing is trewe; and he woot that he seith trewe thingis, that ye bileue.

λέγει, legei “he is speaking,”

And eftsoone another scripture seith, Thei schulen se in whom thei piyten thorow.

λέγει· legei “says:”

Therfor sche ran, and cam to Symount Petre, and to another disciple, whom Jhesus louede, and seith to hem, Thei han takun the Lord fro the graue, and we witen not, where thei han leid hym.

λέγει legei “she says”

And thei seien to hir, Womman, what wepist thou? Sche seide to hem, For thei han take awei my lord, and Y woot not, where thei han leid him.

λέγουσιν legousin “say”λέγει legei “She says”

Jhesus seith to hir, Womman, what wepist thou? whom sekist thou? She gessynge that he was a gardynere, seith to him, Sire, if thou hast takun him vp, seie to me, where thou hast leid him, and Y schal take hym awei.

λέγει legei “Says”λέγει legei “she says”

Jhesus seith to hir, Marie. Sche `turnede, and seith to hym, Rabony, that is to seie, Maister.

λέγει legei “Says”λέγει legei “says”λέγεται, legetai “is to say,”