G3004G–λέγω–legō

Jhesus seith to hir, Haue Y not seid to thee, that if thou bileuest, thou schalt se the glorie of God?

λέγει legei “Says”

And anoon he that was deed, cam out, boundun the hondis and feet with boondis, and his face boundun with a sudarie. And Jhesus seith to hem, Vnbynde ye hym, and suffre ye hym to go forth.

λέγει legei “Says”

Therfor the bischopis and the Farisees gadriden a counsel ayens Jhesu, and seiden, What do we? for this man doith many myraclis.

ἔλεγον· elegon “they were saying;”

Therfor thei souyten Jhesu, and spaken togidere, stondynge in the temple, What gessen ye, for he cometh not to the feeste day? For the bischopis and Farisees hadden youun a maundement, that if ony man knowe where he is, that he schewe, that thei take hym.

ἔλεγον elegon “were saying”

Therfor Judas Scarioth, oon of hise disciplis, that was to bitraye hym,

λέγει legei “Says”

And these camen to Filip, that was of Bethsaida of Galilee, and preieden hym, and seiden, Sire, we wolen se Jhesu.

λέγοντες· legontes “saying;”

Filip cometh, and seith to Andrew; eft Andrew and Filip seiden to Jhesu.

λέγει legei “tells”λέγουσιν legousin “they tell”

And Jhesus answerde `to hem, and seide, The our cometh, that mannus sone be clarified.

λέγων· legōn “saying;”

Treuli, treuli, Y seie to you, but a corn of whete falle in to the erthe, and be deed, it dwellith aloone;

λέγω legō “I say”

Therfor the puple that stood, and herde, seide, that `thundur was maad; othere men seide, an aungel spak to hym.

ἔλεγεν elegen “it was saying [it]”ἔλεγον· elegon “were saying;”

And he seide this thing, signifiynge bi what deth he `was to die.

ἔλεγεν elegen “He was saying”

And the puple answeride to hym, We han herd of the lawe, that Crist dwellith with outen ende; and hou seist thou, It bihoueth mannys sone to be arerid?

λέγεις legeis “say”

And so he cam to Symount Petre, and Petre seith to hym, Lord, waischist thou my feet?

λέγει legei “who says”

Petre seith to hym, Thou schalt neuere waische my feet. Jhesus answeride to hym, If Y schal not waische thee, thou schalt not haue part with me.

λέγει legei “Says”

Symount Petre seith to hym, Lord, not oneli my feet, but bothe the hoondis and the heed.

λέγει legei “Says”

Jhesus seide to hym, He that is waischun, hath no nede but that he waische the feet, but he is al clene; and ye ben clene, but not alle.

Λέγει Legei “Says”

Ye clepen me maistir and lord, and ye seien wel; for Y am.

λέγετε· legete “you say;”

Treuli, treuli, Y seie to you, the seruaunt is not grettere than his lord, nether an apostle is grettere than he that sente hym.

λέγω legō “I say”

Y seie not of `alle you, Y woot whiche Y haue chosun; but that the scripture be fulfillid, He that etith my breed, schal reise his heele ayens me.

λέγω· legō “I speak;”

Treuly, Y seie to you bifor it be don, that whanne it is don, ye bileue that Y am.

λέγω legō “I am telling”

Treuli, treuli, Y seie to you, he that takith whom euere Y schal sende, resseyueth me; and he that resseyueth me, resseyueth hym that sente me.

λέγω legō “I say”

Whanne Jhesus hadde seid these thingis, he was troblid in spirit, and witnesside, and seide, Treuli, treuli, Y seie to you, that oon of you schal bitraye me.

λέγω legō “I say”

Therfor the disciplis lokiden togidere, doutynge of whom he seide.

λέγει. legei “He is speaking.”

Therfor Symount Petre bikeneth to hym, `and seith to hym, Who is it, of whom he seith?

λέγει legei “says”λέγει. legei “He is speaking.”

And so whanne he hadde restid ayen on the brest of Jhesu, he seith to hym, Lord, who is it?

λέγει legei “he says”