G3004G–λέγω–legō

and folewiden Jhesu. And Jhesu turnede, and say hem suynge hym, and seith to hem, What seken ye? And thei seiden to hym, Rabi, that is to seie, Maistir, where dwellist thou?

λέγει legei “He says”λέγεται legetai “is to say”

And he seith to hem, Come ye, and se. And thei camen, and sayn where he dwellide; and dwelten with hym that dai. And it was as the tenthe our.

λέγει legei “He says”

This foond first his brother Symount, and he seide to him, We han foundun Messias, that is to seie, Crist; and he ledde him to Jhesu.

λέγει legei “he says”

And on the morewe he wolde go out in to Galilee, and he foond Filip; and he seith to hym, Sue thou me.

λέγει legei “says”

Filip foond Nathanael, and seide to hym, We han foundun Jhesu, the sone of Joseph, of Nazareth, whom Moyses wroot in the lawe and profetis.

λέγει legei “says”

And Nathanael seide to hym, Of Nazareth may sum good thing be?

λέγει legei “Says”

Filip seide to hym, Come, and se. Jhesus siy Nathanael comynge to hym, and seide to hym, Lo! verili a man of Israel, in whom is no gile.

λέγει legei “He says”

Nathanael seide to hym, Wherof hast thou knowun me? Jhesus `answerde, and seide to hym, Bifor that Filip clepide thee, whanne thou were vndur the fige tree, Y saiy thee. Nathanael answerde to hym,

λέγει legei “Says”

`and seide, Rabi, thou art the sone of God, thou art kyng of Israel.

λέγει· legei “says:”

And he seide to hem, Treuli, treuli, Y seie to you, ye schulen se heuene opened, and the aungels of God stiynge vp and comynge doun on mannys sone.

λέγει legei “He says”λέγω legō “I say”

And whanne wijn failide, the modir of Jhesu seide to hym, Thei han not wijn.

λέγει legei “says”

And Jhesus seith to hir, What to me and to thee, womman? myn our cam not yit.

λέγει legei “says”

His modir seith to the mynystris, What euere thing he seie to you, do ye.

λέγει legei “Says”λέγῃ legē “He may say”

And Jhesus seith to hem, Fille ye the pottis with watir. And thei filliden hem, vp to the mouth.

λέγει legei “Says”

And Jhesus seide to hem, Drawe ye now, and bere ye to the architriclyn. And thei baren.

λέγει legei “He says”

and seith to hym, Ech man settith first good wiyn, and whanne men ben fulfillid, thanne that that is worse; but thou hast kept the good wiyn `in to this tyme.

λέγει legei “says”

But he seide of the temple of his bodi.

ἔλεγεν elegen “was speaking”

Therfor whanne he was risun fro deeth, hise disciplis hadden mynde, that he seide these thingis of his bodi; and thei bileueden to the scripture, and to the word that Jhesus seide.

ἔλεγεν elegen “He was saying”

Jhesus answerde, and seide to hym, Treuli, treuli, Y seie to thee, but a man be borun ayen, he may not se the kyngdom of God.

λέγω legō “I say”

Nychodeme seide to hym, Hou may a man be borun, whanne he is eeld? whether he may entre ayen in to his modris wombe, and be borun ayen?

Λέγει Legei “Says”

Jhesus answeride, Treuli, treuli, Y seie to thee, but a man be borun ayen of watir, and of the Hooli Goost, he may not entre in to the kyngdom of God.

λέγω legō “I say”

Treuli, treuli, Y seie to thee, for we speken that that we witen, and we witnessen that that we han seyn, and ye taken not oure witnessyng.

λέγω legō “I say”

And a womman cam fro Samarie, to drawe watir. And Jhesus seith to hir, Yyue me drynk.

λέγει legei “Says”

Therfor thilke womman of Samarie seith to him, Hou thou, `whanne thou art a Jewe, axist of me drynk, that am a womman of Samarie? for Jewis vsiden not to dele with Samaritans.

λέγει legei “Says”

Jhesus answerde, and seide to hir, If thou wistist the yifte of God, and who `he is, that seith to thee, Yyue me drynk, thou perauenture woldist haue axid of hym, and he schulde haue youun to thee quyk watir.

λέγων legōn “is saying”