G3004G–λέγω–legō

and myyte not make an ende.

λέγοντες legontes “saying”

And the Farisees and scribis grutchiden, seiynge, For this resseyueth synful men, and etith with hem.

λέγοντες legontes “saying”

And he spak to hem this parable,

λέγων· legōn “saying;”

and clepith togidir hise freendis and neiyboris, and seith to hem, Be ye glad with me, for Y haue founde my scheep, that hadde perischid.

λέγων legōn “saying”

And Y seie to you, so ioye schal be in heuene on o synful man doynge penaunce, more than on nynti and nyne iuste, that han no nede to penaunce.

Λέγω Legō “I say”

And whanne sche hath foundun, sche clepith togidir freendis and neiyboris, and seith, Be ye glad with me, for Y haue founde the besaunt, that Y hadde lost.

λέγουσα· legousa “saying;”

So Y seie to you, ioye schal be bifor aungels of God on o synful man doynge penaunce.

λέγω legō “I say”

He seide also to hise disciplis, Ther was a riche man, that hadde a baili; and this was defamed to him, as he hadde wastid his goodis.

Ἔλεγεν Elegen “He was saying”

Therfor whanne alle the dettours of his lord weren clepid togider, he seide to the firste, Hou myche owist thou to my lord?

ἔλεγεν elegen “he was saying”

Aftirward he seide to another, And hou myche owist thou? Which answerde, An hundrid coris of whete. And he seide to hym, Take thi lettris, and write foure scoore.

λέγει legei “He says”

And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis.

λέγω· legō “say;”

And Abraham seide to him, Thei han Moyses and the prophetis; here thei hem.

Λέγει Legei “Says”

And if seuene sithis in the dai he do synne ayens thee, and seuene sithis in the dai he be conuertid to thee, and seie, It forthenkith me, foryyue thou hym.

λέγων· legōn “saying:”

And the Lord seide, If ye han feith as the corn of seneuei, ye schulen seie to this more tre, Be thou drawun vp bi the rote, and be ouerplauntid in to the see, and it schal obeie to you.

ἐλέγετε elegete “you have spoken”

Nay, Y gesse. So ye, whanne ye han don alle thingis that ben comaundid to you, seie ye, We ben vnprofitable seruauntis, we han do that that we ouyten to do.

λέγετε legete “do say”

and reiseden her voys, and seiden, Jhesu, comaundoure, haue merci on vs.

λέγοντες· legontes “saying;”

But Y seie to you, in that nyyt twei schulen be in o bed, oon schal be takun, and the tothir forsakun;

Λέγω Legō “I say”

Which seide to hym, Where euer the bodi schal be, thidur schulen be gaderid togidere also the eglis.

λέγουσιν legousin “they say”

And he seide to hem also a parable, that it bihoueth to preye euer more, and not faile;

Ἔλεγεν Elegen “He was speaking”

and seide, There was a iuge in a citee, that dredde not God, nether schamede of men.

λέγων· legōn “saying;”

And a widowe was in that citee, and sche cam to hym, and seide, Venge me of myn aduersarie;

λέγουσα· legousa “saying;”

And the Lord seide, Here ye, what the domesman of wickidnesse seith;

λέγει· legei “says;”

Sotheli Y seie to you, for soone he schal do veniaunce of hem. Netheles gessist thou, that mannus sone comynge schal fynde feith in erthe?

λέγω legō “I say”

And the pupplican stood afer, and wolde nether reise hise iyen to heuene, but smoot his brest, and seide, God be merciful to me, synnere.

λέγων· legōn “saying:”

Treuli Y seie to you, this yede doun in to his hous, and was iustified fro the other. For ech that enhaunsith hym, schal be maad low, and he that mekith hym, schal be enhaunsid.

λέγω legō “I say”