G2596–κατά–kata

But while he thouyte thes thingis, lo! the aungel of the Lord apperide `in sleep to hym, and seide, Joseph, the sone of Dauid, nyle thou drede to take Marie, thi wijf; for that thing that is borun in hir is of the Hooli Goost.

κατ᾽ kat᾽ “in”

And whanne thei hadden take an aunswere in sleep, that thei schulden not turne ayen to Eroude, thei turneden ayen bi anothir weie in to her cuntrey.

κατ᾽ kat᾽ “in”

And whanne thei weren goon, lo! the aungel of the Lord apperide to Joseph in sleep, and seide, Rise vp, and take the child and his modir, and fle in to Egipt, and be thou there, til that I seie to thee; for it is to come, that Eroude seke the child, to de

κατ᾽ kat᾽ “in”

Thanne Eroude seynge that he was disseyued of the astromyens, was ful wrooth; and he sente, and slowe alle the children, that weren in Bethleem, and in alle the coostis therof, fro two yeer age and with inne, aftir the tyme that he had enquerid of the ast

κατὰ kata “according to”

But whanne Eroude was deed, loo! the aungel of the Lord apperide to Joseph in sleep in Egipt,

κατ᾽ kat᾽ “in”

And he herde that Archilaus regnede in Judee for Eroude, his fadir, and dredde to go thidir. And he was warned in sleep, and wente in to the parties of Galilee;

κατ᾽ kat᾽ “in”

`Ye schulen be blessid, whanne men schulen curse you, and schulen pursue you, and shulen seie al yuel ayens you liynge, for me.

καθ᾽ kath᾽ “against”

Therfor if thou offrist thi yifte `at the auter, and ther thou bithenkist, that thi brothir hath sum what ayens thee,

κατὰ kata “against”

And he seide to hem, Go ye. And thei yeden out, and wenten in to the swyne; and loo! in a greet bire al the droue wente heedlyng in to the see, and thei weren deed in the watris.

κατὰ kata “down”

Thanne he touchide her iyen, and seide, Aftir youre feith be it doon to you.

κατὰ kata “According to”

For Y cam to departe a man ayens his fadir, and the douytir ayens hir modir, and the sones wijf ayens the housbondis modir;

κατὰ kata “against”κατὰ kata “against”κατὰ kata “against”

And the Farisees wenten out, and maden a counsel ayens hym, hou thei schulden distrie hym.

κατ᾽ kat᾽ “against”

And Jhesus, witynge her thouytis, seide to hem, Eche kingdom departid ayens it silf, schal be desolatid, and eche cite, or hous, departid ayens it self, schal not stonde.

καθ᾽ kath᾽ “against”καθ᾽ kath᾽ “against”

He that is not with me, is ayens me; and he that gaderith not togidere with me, scaterith abrood.

κατ᾽ kat᾽ “against”

And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir.

κατὰ kata “against”κατὰ kata “against”

And whanne Jhesus hadde herd this thing, he wente fro thennus in a boot, in to desert place bisides. And whanne the puple hadde herd, thei folewiden hym on her feet fro citees.

κατ᾽ kat᾽ “apart”

And whanne the puple was left, he stiede aloone in to an hil for to preie. But whanne the euenyng was come, he was there aloone.

κατ᾽ kat᾽ “on”

For mannes sone schal come in glorie of his fader, with his aungels, and thanne he schal yelde to ech man after his werkis.

κατὰ kata “according to”

And after sixe daies Jhesus took Petre, and James, and Joon, his brother, and ledde hem aside in to an hiy hil,

κατ᾽ kat᾽ “on”

Thanne the disciplis camen to Jhesu priueli, and seiden to hym, Whi myyten not we caste hym out?

κατ᾽ kat᾽ “in”

And Farisees camen to him, temptynge him, and seiden, Whether it be leueful to a man to leeue his wijf, for ony cause?

κατὰ kata “for”

and in the takyng grutchiden ayens the hosebonde man, and seiden,

κατὰ kata “against”

And Jhesus wente vp to Jerusalem, and took hise twelue disciplis in priuetee, and seide to hem, Lo!

κατ᾽ kat᾽ “aside”

Therfor kepe ye, and do ye alle thingis, what euer thingis thei seien to you. But nyle ye do aftir her werkis; for thei seien, and don not.

κατὰ kata “After”

And whanne he satte on the hille of Olyuete, hise disciplis camen to hym priueli, and seiden, Seie vs, whanne these thingis schulen be, and what token of thi comyng, and of the ending of the world.

κατ᾽ kat᾽ “in”