G2537–καινός–kainos

Nethir men putten newe wyne in to elde botelis, ellis the botels ben to-broke, and distried, and the wyn sched out. But men putten newe wyne in to newe botels, and bothe ben kept.

καινούς, kainous “new,”

He seith to hem, Therfor euery wise man of lawe in the kyngdom of heuenes, is lijk to an hosebonde man, that bryngith forth of his tresoure newe thingis and elde.

καινὰ kaina “[things] new”

and seide, Drynke ye alle herof; this is my blood of the newe testament, which schal be sched for many, in to remissioun of synnes.

καινῆς kainēs “of a new”

And Y seie to you, Y schal not drynke fro this tyme, of this fruyt of the vyne, in to that dai whanne Y schal drynke it newe with you, in the kyngdom of my fadir.

καινὸν kainon “anew”

and leide it in his newe biriel, that he hadde hewun in a stoon; and he walewide a greet stoon to the dore of the biriel, and wente awei.

καινῷ kainō “new”

And alle men wondriden, so that thei souyten with ynne hem silf, and seiden, What thing is this? what newe doctrine is this? for in power he comaundith to vnclene spiritis, and thei obeyen to hym.

καινὴ kainē “new”

No man sewith a patche of newe clooth to an elde clooth, ellis he takith awei the newe patche fro the elde, and a more brekyng is maad.

καινὸν kainon “new”

And no man puttith newe wyn in to elde botelis, ellis the wyn schal breste the botels, and the wyn schal be sched out, and the botels schulen perische. But newe wyn schal be put into newe botels.

καινούς kainous “new”

And he seide to hem, This is my blood of the newe testament, which schal be sched for many.

καινῆς kainēs “of a new”

Treuli Y seye to you, for now Y schal not drynke of this fruyt of vyne, in to that dai whane Y schal drynke it newe in the rewme of God.

καινὸν kainon “anew”

And these tokenes schulen sue hem, that bileuen. In my name thei schulen caste out feendis; thei schulen speke with newe tungis;

καιναῖς, kainais “new,”

And he seide to hem also a liknesse; For no man takith a pece fro a newe cloth, and puttith it in to an oold clothing; ellis bothe he brekith the newe, and the pece of the newe acordith not to the elde.

καινοῦ kainou “new”καινὸν kainon “new”καινοῦ. kainou “new.”

But newe wyne owith to be put in to newe botels, and bothe ben kept.

καινοὺς kainous “fresh”

He took also the cuppe, aftir that he hadde soupid, and seide, This cuppe is the newe testament in my blood, that schal be sched for you.

καινὴ kainē “new”

Y yyue to you a newe maundement, that ye loue togidir, as Y louede you, `and that ye loue togidir.

καινὴν kainēn “new”

And in the place where he was crucified, was a yerd, and in the yerd a newe graue, in which yit no man was leid.

καινὸν kainon “new”

And thei token, and ledden hym to Ariopage, and seide, Moun we wite, what is this newe doctryne, that is seid of thee?

καινὴ kainē “new”

For alle men of Athenys and comlingis herborid yauen tent to noon other thing, but ether to seie, ethir to here, sum newe thing.

καινότερον. kainoteron “new.”

Also the cuppe, aftir that he hadde soupid, and seide, This cuppe is the newe testament in my blood; do ye this thing, as ofte as ye schulen drynke, in to my mynde.

καινὴ kainē “new”

Which also made vs able mynystris of the newe testament, not bi lettre, but bi spirit; for the lettre sleeth, but the spirit quykeneth.

καινῆς kainēs “of a new”

Therfor if ony newe creature is in Crist, the elde thingis ben passid.

καινὴ kainē “[he is] a new”καινά kaina “new”

For in Jhesu Crist nether circumcisioun is ony thing worth, ne prepucie, but a newe creature.

καινὴ kainē “a new”

and auoidide the lawe of maundementis bi domes, that he make twei in hym silf in to a newe man,

καινὸν kainon “new”

and clothe ye the newe man, which is maad aftir God in riytwisnesse and hoolynesse of treuthe.

καινὸν kainon “new”

For he repreuynge hem seith, Lo! daies comen, seith the Lord, and Y schal make perfit a newe testament on the hous of Israel, and on the hous of Juda;

καινήν, kainēn “new,”