G2046–ἐρῶ–erō

And he seide, Therfor Y seide to you, that no man may come to me, but it were youun to hym of my fadir.

εἴρηκα eirēka “have I said”

And Y woot, that his maundement is euerlastynge lijf; therfor tho thingis that Y speke, as the fadir seide to me, so Y speke.

εἴρηκέν eirēken “has said”

And now Y haue seid to you, bifor that it be don, that whanne it is don, ye bileuen.

εἴρηκα eirēka “I have told”

Now Y schal not clepe you seruauntis, for the seruaunt woot not, what his lord schal do; but Y haue clepid you freendis, for alle thingis what euere Y herde of my fadir, Y haue maad knowun to you.

εἴρηκα eirēka “I have called”

but this it is, that was seid bi the prophete Johel,

εἰρημένον eirēmenon “spoken”

And Symount answeride, and seide, Preie ye for me to the Lord, that no thing of these thingis that ye han seid, com on me.

εἰρήκατε. eirēkate “you have spoken.”

And he ayenreiside hym fro deth, that he schulde not turne ayen in to corrupcioun, seide thus, For Y schal yyue to you the hooli trewe thingis of Dauid.

εἴρηκεν eirēken “He has spoken”

Therfor se ye, that it come not to you, that is biforeseid in the profetis,

εἰρημένον eirēmenon “said”

For in hym we lyuen, and mouen, and ben. As also summe of youre poetis seiden, And we ben also the kynde of hym.

εἰρήκασιν· eirēkasin “have said;”

Which Abraham ayens hope bileuede in to hope, that he schulde be maad fader of many folkis, as it was seid to hym, Thus schal thi seed be, as the sterris of heuene, and as the grauel that is in the brenke of the see.

εἰρημένον· eirēmenon “spoken;”

not of werkis, but of God clepynge, it was seid to hym,

ἐρρέθη errethē “it was said”

and it schal be in the place, where it is seid to hem, Not ye my puple, there thei schulen be clepid the sones of `God lyuynge.

ἐρρέθη errethē “it was said”

And he seide to me, My grace suffisith to thee; for vertu is parfitli maad in infirmyte. Therfor gladli Y schal glorie in myn infirmytees, that the vertu of Crist dwelle in me.

εἴρηκέν eirēken “He has said”

The biheestis weren seid to Abraham and to his seed; he seith not, In seedis, as in many, but as in oon, And to thi seed, that is, Crist.

ἐρρέθησαν errethēsan “were spoken”

But to whiche of the aungels seide God at ony tyme, Sitte thou on my riythalf, till Y putte thin enemyes a stool of thi feet?

εἴρηκέν eirēken “has He said”

For we that han bileued, schulen entre in to reste, as he seide, As Y swoor in my wraththe, thei schulen not entre in to my reste. And whanne the werkis weren maad perfit at the ordynaunce of the world,

εἴρηκεν· eirēken “He has said:”

he seide thus in a place of the seuenthe dai, And God restide in the seuenthe dai from alle hise werkis.

εἴρηκεν eirēken “He has spoken”

thanne Y seide, Lo! Y come, that Y do thi wille, God. He doith awei the firste, that he make stidfast the secounde.

εἴρηκεν· eirēken “He has said;”

And the Hooli Goost witnessith to vs; for aftir that he seide, This is the testament,

εἰρηκέναι· eirēkenai “to have said:”

Be youre maneres withoute coueitise, apaied with present thingis; for he seide, Y schal not leeue thee,

εἴρηκεν· eirēken “has said:”

And white stoolis, for ech soule a stoole, weren youun to hem; and it was seide to hem, that thei schulden reste yit a litil tyme, til the noumbre of her felowis and of her britheren ben fulfillid, that ben to be slayn, as also thei.

ἐρρέθη errethē “it was said”

And Y seide to hym, My lord, thou woost. And he seide to me, These ben thei, that camen fro greet tribulacioun, and waischiden her stoolis, and maden hem white in the blood of the lomb.

εἴρηκα eirēka “I have said”

And it was comaundid to hem, that thei schulden not hirte the gras of erthe, nether ony grene thing, nether ony tre, but oneli men, that han not the signe of God in her forhedis.

ἐρρέθη errethē “it was said”

And eft thei seiden, Alleluya. And the smoke of it stieth vp, in to worldis of worldis.

εἴρηκαν· eirēkan “they have said:”