G2004–ἐπιτάσσω–epitassō

And alle men wondriden, so that thei souyten with ynne hem silf, and seiden, What thing is this? what newe doctrine is this? for in power he comaundith to vnclene spiritis, and thei obeyen to hym.

ἐπιτάσσει, epitassei “He commands,”

but sente a manqueller and comaundide, that Joones heed were brouyt in a dissche. And he bihedide hym in the prisoun,

ἐπέταξεν epetaxen “he commanded”

And he comaundide to hem, that thei schulden make alle men sitte to mete bi cumpanyes, on greene heye.

ἐπέταξεν epetaxen “He commanded”

And whanne Jhesus hadde seyn the puple rennynge togidere, he manasside the vnclene spirit, and seide to hym, Thou deef and doumbe spirit, Y comaunde thee, go out fro hym, and entre no more in to hym.

ἐπιτάσσω epitassō “command”

And drede was maad in alle men, and thei spaken togider, and seiden, What is this word, for in power and vertu he comaundith to vnclene spiritis, and thei gon out?

ἐπιτάσσει epitassei “He commands”

And he seide to hem, Where is youre feith? Which dredynge wondriden, and seiden togidir, Who, gessist thou, is this? for he comaundith to wyndis and to the see, and thei obeien to hym.

ἐπιτάσσει epitassei “He commands”

And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle.

ἐπιτάξῃ epitaxē “he would command”

And the seruaunt seide, Lord, it is don, as thou hast comaundid, and yit there is a void place.

ἐπέταξας, epetaxas “you did command,”

And Anany, prince of prestis, comaundide to men that stoden nyy hym, that thei schulden smyte his mouth.

ἐπέταξεν epetaxen “commanded”

For which thing Y hauynge myche trist in Crist Jhesu, to comaunde to thee that that perteyneth to profit;

ἐπιτάσσειν epitassein “to order”