G1909–ἐπί–epi

Amon bigat Josias. Josias bigat Jeconyas and his britheren, in to the transmygracioun of Babiloyne.

ἐπὶ epi “at [the time]”

And he herde that Archilaus regnede in Judee for Eroude, his fadir, and dredde to go thidir. And he was warned in sleep, and wente in to the parties of Galilee;

ἐπὶ epi “upon”

But he siy manye of the Farysees and of Saduceis comynge to his baptym, and seide to hem, Generaciouns of eddris, who shewide to you to fle fro the wraththe that is to come?

ἐπὶ epi “to”

Thanne Jhesus cam fro Galilee in to Jordan to Joon, to be baptised of hym.

ἐπὶ epi “to”

Thanne Joon suffride hym. And whanne Jhesus was baptisid, anoon he wente up fro the watir; and lo! heuenes weren openyd to hym, and he saie the Spirit of God comynge doun as a dowue, and comynge on hym; and loo!

ἐπ᾽ ep᾽ “upon”

Which answeride, and seide to hym, It is writun, Not oonli in breed luyeth man, but in ech word that cometh of Goddis mouth.

ἐπ᾽ ep᾽ “by”ἐπὶ epi “by”

Thanne the feend took hym in to the hooli citee, and settide hym on the pynacle of the temple,

ἐπὶ epi “upon”

and seide to hym, If thou art Goddis sone, sende thee adoun; for it is writun, That to hise aungels he comaundide of thee, and thei schulen take thee in hondis, lest perauenture thou hirte thi foot at a stoon.

ἐπὶ epi “in”

ne me teendith not a lanterne, and puttith it vndur a busschel, but on a candilstike, that it yyue liyt to alle that ben in the hous.

ἐπὶ epi “upon”

Therfor if thou offrist thi yifte `at the auter, and ther thou bithenkist, that thi brothir hath sum what ayens thee,

ἐπὶ epi “at”

that ye be the sones of your fadir that is in heuenes, that makith his sunne to rise vpon goode `and yuele men, and reyneth on iust men and vniuste.

ἐπὶ epi “on”ἐπὶ epi “on”

thi kyngdoom come to; be thi wille don `in erthe as in heuene;

ἐπὶ epi “upon”

Nile ye tresoure to you tresouris in erthe, where ruste and mouyte destrieth, and where theues deluen out and stelen;

ἐπὶ epi “upon”

But who of you thenkynge mai putte to his stature o cubit?

ἐπὶ epi “to”

Therfor ech man that herith these my wordis, and doith hem, schal be maad lijk to a wise man, that hath bildid his hous on a stoon.

ἐπὶ epi “upon”

And reyn felde doun, and flodis camen, and wyndis blewen, and russchiden `in to that hous; and it felde not doun, for it was foundun on a stoon.

ἐπὶ epi “upon”

And euery man that herith these my wordis, and doith hem not, is lijk to a fool, that hath bildid his hous on grauel.

ἐπὶ epi “upon”

And it was doon, whanne Jhesus hadde endid these wordis, the puple wondride on his techyng;

ἐπὶ epi “at”

And lo! thei brouyten to hym a man sike in palesie, liggynge in a bed. And Jhesus saw the feith of hem, and seide to the man sike in palesye, Sone, haue thou trist; thi synnes ben foryouun to thee.

ἐπὶ epi “on”

But that ye wite that mannus sone hath power to foryyue synnes in erthe, thanne he seide to the sijk man in palesie, Rise vp; take thi bed, and go in to thin hous.

ἐπὶ epi “on”

And whanne Jhesus passide fro thennus, he say a man, Matheu bi name, sittynge in a tolbothe. And he seide to hym, Sue thou me.

ἐπὶ epi “at”

And Jhesus seide to hem, Whether the sones of the spouse moun morne, as long as the spouse is with hem? But daies schulen come, whanne the spouse schal be takun a wei fro hem, and thanne thei schulen faste.

ἐφ᾽ eph᾽ “as”

And no man putteth a clout of buystous clothe in to an elde clothing; for it doith awey the fulnesse of the cloth, and a wers breking is maad.

ἐπὶ epi “on”

Whiles that Jhesus spak thes thingis to hem, lo! a prince cam, and worschipide hym, and seide, Lord, my douyter is now deed; but come thou, and putte thin hond on hir, and she schal lyue.

ἐπ᾽ ep᾽ “upon”

And if thilk hous be worthi, youre pees schal come on it; but if that hous be not worthi, youre pees schal turne ayen to you.

ἐπ᾽ ep᾽ “upon”