G1487H–εἰ–ei

Ye ben salt of the erthe; that if the salt vanysche awey, whereynne schal it be saltid? To no thing it is worth ouere, no but that it be cast out, and be defoulid of men.

εἰ ei “only”

Alle thingis ben youune to me of my fadir; and no man knewe the sone, but the fadir, nethir ony man knewe the fadir, but the sone, and to whom the sone wolde schewe.

εἰ ei “only”εἰ ei “only”

hou he entride in to the hous of God, and eet looues of proposicioun, whiche looues it was not leueful to hym to ete, nether to hem that weren with hym, but to prestis aloone?

εἰ ei “only”

But the Farisees herden, and seiden, He this casteth not out feendis, but in Belsabub, prince of feendis.

εἰ ei “only”

Which answeride, and seide to hem, An yuel kynrede and a spouse brekere sekith a tokene, and a tokene shal not be youun to it, but the tokene of Jonas, the prophete.

εἰ ei “only”

And so thei weren sclaundrid in hym. But Jhesus seide to hem, A profete is not with oute worschip, but in his owen cuntre, and in his owen hous.

εἰ ei “only”

Thei answeriden, We han not heere, but fyue looues and twei fischis.

εἰ ei “only”

He answeride, and seide, Y am not sent, but to the scheep of the hous of Israel that perischiden.

εἰ ei “only”

Thanne ye kunne deme the face of heuene, but ye moun not wite the tokenes of tymes. An yuel generacioun and auoutresse sekith a tokene; and a tokene schal not be youun to it, but the tokene of Jonas, the profete. And whanne he hadde left hem, he wente for

εἰ ei “only”

And thei liften vp her iyen, and saien no man, but Jhesu aloone.

εἰ ei “only”

And Y seie to you, that who euer leeueth his wijf, but for fornycacioun, and weddith another, doith letcherie; and he that weddith the forsakun wijf, doith letcherie.

εἰ ei “only”

And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp.

εἰ ei “only”

But of thilke dai and our no man wote, nethir aungels of heuenes, but the fadir aloone.

εἰ ei “only”

What spekith he thus? He blasfemeth; who may foryyue synnes, but God aloone?

εἰ ei “only”

Hou he wente in to the hous of God, vndur Abiathar, prince of prestis, and eete looues of proposicioun, which it was not leeueful to ete, but to preestis aloone, and he yaf to hem that weren with hym.

εἰ ei “only”

And he took no man to sue hym, but Petir, and James, and Joon, the brother of James.

εἰ ei “only”

And Jhesus seide to hem, That a profete is not without onoure, but in his owne cuntrey, and among his kynne, and in his hous.

εἰ ei “only”

And he myyte not do there ony vertu, saue that he helide a fewe sijk men, leiynge on hem hise hoondis.

εἰ ei “only”

and comaundide hem, that thei schulde not take ony thing in the weie, but a yerde oneli, not a scrippe, ne breed, nether money in the girdil,

εἰ ei “only”

And he sorewynge `with ynne in spirit, seide, What sekith this generacioun a tokne? Treuli Y seie to you, a tokene schal not be youun to this generacioun.

εἰ ei “if”

And thei foryaten to take breed, and thei hadden not with hem but o loof in the boot.

εἰ ei “only”

And whanne thei camen doun fro the hille, he comaundide hem, that thei schulden not telle to ony man tho thingis that thei hadden seen, but whanne mannus sone hath risun ayen fro deeth.

εἰ ei “only”

And he seide to hem, This kynde in no thing may go out, but in preier and fastyng.

εἰ ei “only”

And Jhesus seide to hym, What seist thou, that Y am good? Ther is no man good, but God hym silf.

εἰ ei “only”

And but the Lord hadde abredgide tho daies, al fleische hadde not be saaf; but for the chosun whiche he chees, the Lord hath maad schort the daies.

εἰ ei “only”