G1487H–εἰ–ei

And Agrippa seide to Festus, This man miyt be delyuerid, if he hadde not appelid to the emperour.

εἰ ei “only”

And as Ysaye bifor seide, But God of oostis hadde left to vs seed, we hadden be maad as Sodom, and we hadden be lijk as Gommor.

εἰ ei “only”

Euery soule be suget to heiyere powers. For ther is no power but of God, and tho thingis that ben of God, ben ordeyned.

εἰ ei “only”

To no man owe ye ony thing, but that ye loue togidere. For he that loueth his neiybore, hath fulfillid the lawe.

εἰ ei “only”

I woot and triste in the Lord Jhesu, that no thing is vnclene bi hym, no but to him that demeth ony thing to be vnclene, to him it is vnclene.

εἰ ei “only”

Y do thankyngis to my God, that Y baptiside noon of you, but Crispus and Gayus;

εἰ ei “only”

For Y demede not me to kunne ony thing among you, but Crist Jhesu, and hym crucified.

εἰ ei “only”

And who of men woot, what thingis ben of man, but the spirit of man that is in hym? So what thingis ben of God, no man knowith, but the spirit of God.

εἰ ei “only”εἰ ei “only”

Nyle ye defraude eche to othere, but perauenture of consent to a tyme, that ye yyue tent to preier; and eft turne ye ayen to the same thing, lest Sathanas tempte you for youre vncontynence.

εἰ ei “if”

But as the Lord hath departid to ech, and as God hath clepid ech man, so go he, as Y teche in alle chirchis.

εἰ ei “only”

But of metis that ben offrid to idols, we witen, that an idol is no thing in the world, and that ther is no God but oon.

εἰ ei “only”

Temptacioun take `not you, but mannus temptacioun; for God is trewe, which schal not suffre you to be temptid aboue that that ye moun; but he schal make with temptacioun also purueyaunce, that ye moun suffre.

εἰ ei “only”

Therfor Y make knowun to you, that no man spekynge in the spirit of God, seith departyng fro Jhesu; and no man may seie the Lord Jhesu, but in the Hooli Goost.

εἰ ei “only”

And Y wole, that alle ye speke in tungis, but more that ye prophecie. For he that prophecieth, is more than he that spekith in langagis; but perauenture he expoune, that the chirche take edificacioun.

εἰ ei “only”

For such maner thingis Y schal glorie; but for me no thing, no but in myn infirmytees.

εἰ ei “only”

And what is it, that ye hadden lesse than othere chirchis, but that Y my silf greuyde you not? Foryyue ye to me this wrong.

εἰ ei “only”

but that ther ben summe that troublen you, and wolen mysturne the euangelie of Crist.

εἰ ei “only”

but Y sawy noon othere of the apostlis, but James, oure Lordis brother.

εἰ ei “only”

But fer be it fro me to haue glorie, no but in the crosse of oure Lord Jhesu Crist, bi whom the world is crucified to me, and Y to the world.

εἰ ei “only”

But what is it, that he stiede vp, no but that also he cam doun first in to the lowere partis of the erthe?

εἰ ei “only”

For and ye, Filipensis, witen, that in the bigynnyng of the gospel, whanne Y wente forth fro Macedonye, no chirche comynede with me in resoun of thing youun and takun, but ye aloone.

εἰ ei “only”

Nyle thou resseyue accusyng ayens a preest, but vndur tweyne or thre witnessis.

εἰ ei “only”

to whiche Y swore in my wraththe, thei schulen not entre in to my reste.

εἰ ei “[not]”

And to whiche swoor he, that thei schulden not entre in to the reste of hym, not but to hem that weren vnbileueful?

εἰ ei “only”

For we that han bileued, schulen entre in to reste, as he seide, As Y swoor in my wraththe, thei schulen not entre in to my reste. And whanne the werkis weren maad perfit at the ordynaunce of the world,

εἰ ei “Not”