G1487H–εἰ–ei

But of that dai or our no man woot, nether aungels in heuene, nether the sone, but the fadir.

εἰ ei “only”

and to noon of hem was Elye sent, but in to Sarepta of Sydon, to a widowe.

εἰ ei “only”

And many meseles weren in Israel, vndur Helisee, the prophete, and noon of hem was clensid, but Naaman of Sirye.

εἰ ei “only”

And the scribis and Farisees bigunnen to thenke, seiynge, Who is this, that spekith blasfemyes? who may foryyue synnes, but God aloone?

εἰ ei “only”

hou he entride in to the hous of God, and took looues of proposicioun, and eet, and yaf to hem that weren with hem; whiche looues it was not leeueful to eete, but oonli to prestis.

εἰ ei “only”

And whanne he cam to the hous, he suffride no man to entre with hym, but Petir and Joon and James, and the fadir and the modir of the damysel.

εἰ ei “only”

And he seide to hem, Yue ye to hem to ete. And thei seiden, Ther ben not to vs mo than fyue looues and twei fischis, but perauenture that we go, and bie meetis to al this puple.

εἰ ei “except”

Alle thingis ben youun to me of my fadir, and no man woot, who is the sone, but the fadir; and who is the fadir, but the sone, and to whom the sone wole schewe.

εἰ ei “only”εἰ ei “only”

And whanne the puple runnen togidere, he bigan to seie, This generacioun is a weiward generacioun; it sekith a token, and a tokene schal not be youun to it, but the tokene of Jonas, the profete.

εἰ ei “only”

if it schal make fruyt, if nay, in tyme comynge thou schalt kitte it doun.

εἰ ei “lest”

There is noon foundun, that turnede ayen, and yaf glorie to God, but this alien.

εἰ ei “only”

And Jhesus seide to hym, What seist thou me good? No man is good, but God aloone.

εἰ ei “only”

And no man stieth in to heuene, but he that cam doun fro heuene, mannys sone that is in heuene.

εἰ ei “only”

On `the tother dai the puple, that stood ouer the see, say, that ther was noon other boot there but oon, and that Jhesu entride not with hise disciplis in to the boot, but hise disciplis aloone wenten.

εἰ ei “only”

Not for ony man hath sey the fadir, but this that is of God, hath sey the fadir.

εἰ ei “only”

A nyyt theef cometh not, but that he stele, sle, and leese; and Y cam, that thei han lijf, and haue more plenteousli.

εἰ ei “only”

Jhesus seide to hym, He that is waischun, hath no nede but that he waische the feet, but he is al clene; and ye ben clene, but not alle.

εἰ ei “only”

Jhesus seith to hym, Y am weie, treuthe, and lijf; no man cometh to the fadir, but bi me.

εἰ ei “only”

If Y hadde not comun, and hadde not spokun to hem, thei schulden not haue synne; but now thei haue noon excusacioun of her synne.

Εἰ Ei “only”

If Y hadde not doon werkis in hem, whiche noon other man dide, thei schulden not haue synne; but now both thei han seyn, and hatid me and my fadir.

εἰ ei “If”

While Y was with hem, Y kepte hem in thi name; thilke that thou yauest to me, Y kepte, and noon of hem perischide, but the sone of perdicioun, that the scripture be fulfillid.

εἰ ei “only”

Thei answeriden, and seiden to hym, If this were not a mysdoere, we hadden not bitakun hym to thee.

εἰ ei “only”

Jhesus answeride, Thou schuldist not `haue ony power ayens me, but it were youun to thee from aboue; therfor he that bitook me to thee, hath the more synne.

εἰ ei “only”

But thei crieden, and seiden, Take awei, take awei; crucifie him. Pilat seith to hem, Schal I crucifie youre king? The bischops answeriden, We han no king but the emperour.

εἰ ei “only”

And thei that weren scaterid of the tribulacioun that was maad vndir Steuene, walkiden forth to Fenyce, and to Cipre, and to Antioche, and spaken the word to no man, but to Jewis aloone.

εἰ ei “only”