G1487G–εἰ–ei

And whanne the hauene was not able to dwelle in wynter, ful many ordeyneden counsel to seile fro thennus, if on ony maner thei miyten come to Fenyce, to dwelle in wynter at the hauene of Crete, which biholdith to Affrik, and to Corum.

εἴ ei “if”

And whanne the dai was comun, thei knewen no lond; and thei bihelden an hauene that hadde a watir bank, in to which thei thouyten, if thei miyten, to bringe vp the schip.

εἰ ei “if”

that with outen ceessyng Y make mynde of you euere in my preieris, and biseche, if in ony maner sum tyme Y haue a spedi weie in the wille of God to come to you.

εἴ ei “if”

But if thou art named a Jew, and restist in the lawe, and hast glorie in God,

Εἰ Ei “If”

And what if summe of hem bileueden not? Whethir the vnbileue of hem hath auoidid the feith of God?

εἰ ei “if”

But if oure wickidnesse comende the riytwisnesse of God, what shulen we seie? Whether God is wickid, that bryngith in wraththe?

Εἰ Ei “If”

For if the treuthe of God hath aboundid in my lessyng, in to the glorie of hym, what yit am Y demed as a synner?

εἰ ei “If”

For if Abraham is iustified of werkis of the lawe, he hath glorie, but not anentis God.

εἰ ei “If”

For if thei that ben of the lawe, ben eiris, feith is distried, biheest is don awey.

εἰ ei “If”

For if whanne we weren enemyes, we ben recounselid to God bi the deth of his sone, myche more we recounselid schulen be saaf in the lijf of hym.

Εἰ Ei “If”

But not as gilt, so the yifte; for if thorouy the gilt of oon manye ben deed, myche more the grace of God and the yifte in the grace of o man Jhesu Crist hath aboundid in to many men.

εἰ ei “If”

For if in the gilt of oon deth regnede thorouy oon, myche more men that takyn plente of grace, and of yyuyng, and of riytwisnesse, schulen regne in lijf bi oon Jhesu Crist.

Εἰ Ei “If”

For if we plauntid togidere ben maad to the licnesse of his deth, also we schulen be of the licnesse of his risyng ayen;

εἰ ei “If”

And if we ben deed with Crist, we bileuen that also we schulen lyue togidere with hym;

εἰ ei “If”

What therfor schulen we seie? The lawe is synne? God forbede. But Y knew not synne, but bi lawe; for Y wiste not that coueitynge was synne, but for the lawe seide, Thou schalt not coueyte.

εἰ ei “only”εἰ ei “only”

And if Y do that thing that Y wole not, Y consente to the lawe, that it is good.

εἰ ei “If”

And if Y do that yuel thing that Y wole not, Y worche not it, but the synne that dwellith in me.

εἰ ei “If”

But ye ben not in fleisch, but in spirit; if netheles the spirit of God dwellith in you. But if ony hath not the spirit of Crist, this is not his.

εἰ ei “if”

For if Crist is in you, the bodi is deed for synne, but the spirit lyueth for iustefiyng.

εἰ ei “If”

And if the spirit of hym that reiside Jhesu Crist fro deth dwellith in you, he that reiside Jhesu Crist fro deth, shal quykene also youre deedli bodies, for the spirit of hym that dwellith in you.

εἰ ei “If”

For if ye lyuen aftir the fleisch, ye schulen die; but if ye bi the spirit sleen the dedis of the fleisch, ye schulen lyue.

εἰ ei “If”εἰ ei “if”

if sones, and eiris, `and eiris of God, and eiris togidere with Crist; if netheles we suffren togidere, that also we ben glorified togidere.

εἰ ei “If”

And if we hopen that thing that we seen not, we abiden bi pacience.

εἰ ei “If”

What thanne schulen we seie to these thingis? If God for vs, who is ayens vs?

εἰ ei “If”

That if God willynge to schewe his wraththe, and to make his power knowun, hath suffrid in greet pacience vessels of wraththe able in to deth,

Εἰ Ei “What if”