G1459–ἐγκαταλείπω–egkataleipō

and about the ninth hour Jesus cried out with a great voice, saying, `Eli, Eli, lama sabachthani?' that is, `My God, my God, why didst Thou forsake me?'

ἐγκατέλιπες; egkatelipes “have you forsaken?”

and at the ninth hour Jesus cried with a great voice, saying, `Eloi, Eloi, lamma sabachthani?' which is, being interpreted, `My God, my God, why didst Thou forsake me?'

ἐγκατέλιπές egkatelipes “have You forsaken”

because Thou wilt not leave my soul to hades, nor wilt Thou give Thy Kind One to see corruption;

ἐγκαταλείψεις egkataleipseis “You will abandon”

having foreseen, he did speak concerning the rising again of the Christ, that his soul was not left to hades, nor did his flesh see corruption.

ἐγκατελείφθη egkateleiphthē “was He left behind”

and according as Isaiah saith before, `Except the Lord of Sabaoth did leave to us a seed, as Sodom we had become, and as Gomorrah we had been made like.'

ἐγκατέλιπεν egkatelipen “had left”

persecuted, but not forsaken; cast down, but not destroyed;

ἐγκαταλειπόμενοι, egkataleipomenoi “being forsaken,”

for Demas forsook me, having loved the present age, and went on to Thessalonica, Crescens to Galatia, Titus to Dalmatia,

ἐγκατέλιπεν egkatelipen “has deserted”

in my first defence no one stood with me, but all forsook me, (may it not be reckoned to them!)

ἐγκατέλιπον· egkatelipon “deserted;”

not forsaking the assembling of ourselves together, as a custom of certain `is', but exhorting, and so much the more as ye see the day coming nigh.

ἐγκαταλείποντες egkataleipontes “forsaking”

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

ἐγκαταλίπω· egkatalipō “shall I forsake;”