G1097–γινώσκω–ginōskō

and he knew her not, til she hadde borun her firste bigete sone, and clepide his name Jhesus.

ἐγίνωσκεν eginōsken “he was knowing”

But whanne thou doist almes, knowe not thi left hond what thi riyt hond doith, that thin almes be in hidils,

γνώτω gnōtō “should know”

And thanne Y schal knouleche to hem, That Y knewe you neuere; departe awei fro me, ye that worchen wickidnesse.

ἔγνων egnōn “knew I”

And the iyen of hem were opened. And Jhesus thretenede hem, and seide, Se ye, that no man wite.

γινωσκέτω. ginōsketō “should know.”

Therfor drede ye not hem; for no thing is hid, that schal not be shewid; and no thing is priuey, that schal not be wist.

γνωσθήσεται. gnōsthēsetai “will be known.”

And if ye wisten, what it is, Y wole merci, and not sacrifice, ye schulden neuer haue condempned innocentis.

ἐγνώκειτε egnōkeite “you had known”

And Jhesus knewe it, and wente awei fro thennus; and many sueden hym, and he helide hem alle.

γνοὺς gnous “having known”

Ethir make ye the tree good, and his fruyt good; ether make ye the tree yuel and his fruyt yuel; for a tree is knowun of the fruyt.

γινώσκεται. ginōsketai “is known.”

And he answeride, and seide to hem, `For to you it is youun to knowe the priuytees of the kyngdom of heuenes; but it is not youun to hem.

γνῶναι gnōnai “to know”

and the morewtid, To dai tempest, for heuene schyneth heueli.

γινώσκετε ginōskete “you know [how]”

But Jhesus witynge seide to hem, What thenken ye among you of litel feith, for ye han not looues?

Γνοὺς Gnous “Having known [this]”

And whanne the princes of prestis and Farisees hadden herd hise parablis, thei knewen that he seide of hem.

ἔγνωσαν egnōsan “they knew”

And whanne Jhesus hadde knowe the wickidnesse of hem, he seide, Ypocritis, what tempten ye me?

Γνοὺς Gnous “Having known”

And lerne ye the parable of a fige tre. Whanne his braunche is now tendir, and the leeues ben sprongun, ye witen that somer is nyy;

γινώσκετε ginōskete “you know”

`so and ye whanne ye seen alle these thingis, wite ye that it is nyy, in the yatis.

γινώσκετε ginōskete “know”

and thei knewen not, til the greet flood cam, and took alle men, so schal be the comyng of mannus sone.

ἔγνωσαν egnōsan “they knew”

But wite ye this, that if the hosebonde man wiste in what our the thefe were to come, certis he wolde wake, and suffre not his hous to be vndurmyned.

γινώσκετε, ginōskete “do know,”

the lord of that seruaunt schal come in the dai which he hopith not, and in the our that he knowith not,

γινώσκει, ginōskei “he is aware,”

But he that hadde takun o besaunt, cam, and seide, Lord, Y woot that thou art an hard man; thou repist where thou hast not sowe, and thou gederist togidere where thou hast not spred abrood;

ἔγνων egnōn “I knew”

But Jhesus knewe, and seide to hem, What ben ye heuy to this womman? for sche hath wrouyt in me a good werk.

γνοὺς gnous “Having known [this]”

And he seide to hem, To you it is youun to knowe the priuete of the kyngdom of God. But to hem that ben with outforth, alle thingis be maad in parablis, that thei seynge se,

γνῶναι gnōnai “to know”

And he seide to hem, Knowe not ye this parable? and hou ye schulen knowe alle parablis?

γνώσεσθε; gnōsesthe “will you understand?”

And anoon the welle of hir blood was dried vp, and sche felide in bodi that sche was heelid of the siknesse.

ἔγνω egnō “she knew”

And he comaundide to yyue hir mete.

γνοῖ gnoi “may know”

And he seith to hem, Hou many looues han ye? Go ye, and se. And whanne thei hadden knowe, thei seien, Fyue, and two fischis.

γνόντες gnontes “having known”