G1096–γίνομαι–ginomai

For al this thing was don, that it schulde be fulfillid, that was seid of the Lord bi a prophete, seiynge, Lo!

γέγονεν gegonen “has come to pass”

And the tempter cam nyy, and seide to hym, If thou art Goddis sone, seie that thes stoones be maad looues.

γένωνται. genōntai “may become.”

Forsothe Y seie to you, til heuene and erthe passe, o lettir or o titel shal not passe fro the lawe, til alle thingis be doon.

γένηται. genētai “may happen.”

that ye be the sones of your fadir that is in heuenes, that makith his sunne to rise vpon goode `and yuele men, and reyneth on iust men and vniuste.

γένησθε genēsthe “you may be”

thi kyngdoom come to; be thi wille don `in erthe as in heuene;

γενηθήτω genēthētō “should be [done]”

But whanne ye fasten, nyle ye be maad as ypocritis sorewful, for thei defacen hem silf, to seme fastyng to men; treuli Y seie to you, they han resseyued her meede.

γίνεσθε ginesthe “do be”

And it was doon, whanne Jhesus hadde endid these wordis, the puple wondride on his techyng;

ἐγένετο egeneto “it came to pass”

And Jhesus seide to the centurioun, Go, and as thou hast bileuyd, be it doon to thee. And the child was heelid fro that hour.

γενηθήτω genēthētō “it should be [done]”

And whanne it was euen, thei brouyten to hym manye that hadden deuelis, and he castide out spiritis bi word, and heelide alle that weren yuel at ese;

γενομένης genomenēs “having come”

And loo! a greet stiring was maad in the see, so that the schip was hilid with wawes; but he slepte.

ἐγένετο egeneto “arose”

And Jhesus seide to hem, What ben ye of litil feith agaste? Thanne he roos, and comaundide to the wyndis and the see, and a greet pesibilnesse was maad.

ἐγένετο egeneto “there was”

And he roos, and folewide hym. And it was don, the while he sat `at the mete in the hous, lo! many pupplicans and synful men camen, and saten `at the mete with Jhesu and hise disciplis.

ἐγένετο egeneto “it came to pass”

And no man putteth a clout of buystous clothe in to an elde clothing; for it doith awey the fulnesse of the cloth, and a wers breking is maad.

γίνεται. ginetai “emerges.”

Thanne he touchide her iyen, and seide, Aftir youre feith be it doon to you.

γενηθήτω genēthētō “it should be [done]”

Lo! Y sende you as scheep in the myddil of wolues; therfor be ye sliy as serpentis, and symple as dowues.

γίνεσθε ginesthe “do be”

it is ynowy to the disciple, that he be as his maistir, and to the seruaunt as his lord. If thei han clepid the hosebonde man Belsabub, hou myche more his houshold meyne?

γένηται genētai “he may become”

And it was doon, whanne Jhesus hadde endid, he comaundide to hise twelue disciplis, and passide fro thennus to teche and preche in the citees of hem.

ἐγένετο egeneto “it came to pass”

Thanne Jhesus bigan to seye repreef to citees, in whiche ful manye vertues of him weren doon, for thei diden not penaunce.

ἐγένοντο egenonto “had taken place”

Wo to thee! Corosaym, woo to thee! Bethsaida; for if the vertues that ben doon in you hadden be doon in Tyre and Sidon, sumtyme thei hadden don penaunce in heyre and aische.

ἐγένοντο egenonto “had taken place”γενόμεναι genomenai “having come to pass”

And thou, Cafarnaum, whethir thou schalt be arerid vp in to heuene? Thou shalt go doun in to helle. For if the vertues that ben don in thee, hadden be don in Sodom, perauenture thei schulden haue dwellid `in to this dai.

ἐγενήθησαν egenēthēsan “happened”γενόμεναι genomenai “were happening”

so, fadir, for so it was plesynge tofore thee.

ἐγένετο egeneto “it was”

Thanne he goith, and takith with him seuene othere spiritis worse than hym silf; and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere. So it shal be to this worste generacioun.

γίνεται ginetai “becomes”

And he hath not roote in hym silf, but is temporal. For whanne tribulacioun and persecucioun is maad for the word, anoon he is sclaundrid.

γενομένης genomenēs “when is coming”

But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt.

γίνεται. ginetai “it becomes.”

Which is the leeste of alle seedis, but whanne it hath woxen, it is the moste of alle wortis, and is maad a tre; so that briddis of the eir comen, and dwellen in the bowis therof.

γίνεται ginetai “becomes”