G0746–ἀρχή–archē

Which answeride, and seide to hem, Han ye not red, for he that made men at the bigynnyng, made hem male and female?

ἀρχῆς archēs “beginning”

And he seide to hem, For Moises, for the hardnesse of youre herte, suffride you leeue youre wyues; but fro the bigynnyng it was not so.

ἀρχῆς archēs “beginning”

and alle these ben bigynnyngis of sorewes.

ἀρχὴ archē “[the] beginning”

For thanne schal be greet tribulacioun, what maner `was not fro the bigynnyng of the world to now, nether schal be maad.

ἀρχῆς archēs “beginning”

The bigynnyng of the gospel of Jhesu Crist, the sone of God.

Ἀρχὴ Archē “[The] beginning”

But fro the bigynnyng of creature God made hem male and female;

ἀρχῆς archēs “[the] beginning”

For folk schal rise on folk, and rewme on rewme, and erthe mouyngis and hungur schulen be bi placis; these thingis schulen be bigynnyngis of sorewis.

ἀρχὴ archē “[The] beginning”

But thilke daies of tribulacioun schulen be suche, whiche maner weren not fro the bigynnyng of creature, which God hath maad, til now, nethir schulen be.

ἀρχῆς archēs “beginning”

as thei that seyn atte the bigynnyng, and weren ministris of the word,

ἀρχῆς archēs “[the] beginning”

And whanne thei leden you in to synagogis, and to magistratis, and potestatis, nyle ye `be bisie, hou or what ye schulen answere, or what ye schulen seie.

ἀρχὰς archas “rulers”

And thei aspieden, and senten aspieris, that feyneden hem iust, that thei schulden take hym in word, and bitaak hym to the `power of the prince, and to the power of the iustice.

ἀρχῇ archēa “rule”

In the bigynnyng was the word, and the word was at God, and God was the word.

ἀρχῇ archēa “beginning”

This was in the bigynnyng at God.

ἀρχῇ archēa “beginning”

Jhesus dide this the bigynnyng of signes in the Cane of Galilee, and schewide his glorie; and hise disciplis bileueden in hym.

ἀρχὴν archēn “beginning”

But ther ben summe of you that bileuen not. For Jhesus wiste fro the bigynnynge, which weren bileuynge, and who was to bitraye hym.

ἀρχῆς archēs “[the] beginning”

Therfor thei seiden to hym, Who art thou? Jhesus seide to hem, The bigynnyng, which also speke to you.

ἀρχὴν archēn “beginning”

Ye ben of the fadir, the deuel, and ye wolen do the desyris of youre fadir. He was a mansleere fro the bigynnyng, and he stood not in treuthe; for treuthe is not in hym. Whanne he spekith lesyng, he spekith of his owne; for he is a liere, and fadir of it.

ἀρχῆς archēs “[the] beginning”

ἀρχῆς archēs “[the] beginning”

But these thingis Y spak to you, that whanne the our `of hem schal come, ye haue mynde, that Y seide to you.

ἀρχῆς archēs “[the] beginning”

and he say heuene openyd, and a vessel comynge doun, as a greet scheet with foure corneris, to be lette doun fro heuene in to erthe,

ἀρχαῖς archais “corners”

and seide, Y was in the citee of Joppe, and preiede, and Y sai in rauysching of my mynde a visioun, that a vessel cam doun, as a greet scheete with foure coordis, and was sent doun fro heuene; and it cam to me.

ἀρχαῖς archais “corners”

And whanne Y hadde bigunnun to speke, the Hooli Goost felle on hem, as in to vs in the bigynnyng.

ἀρχῇ. archēa “beginning.”

For alle Jewis that bifor knewen me fro the bigynnyng, knewen my lijf fro yongthe; that fro the bigynnyng was in my folc in Jerusalem,

ἀρχῆς archēs “beginning”

But Y am certeyn, that nethir deeth, nether lijf, nether aungels, nethir principatus, nether vertues, nether present thingis, nether thingis to comynge, nether strengthe,

ἀρχαὶ archai “principalities”

aftirward an ende, whanne he schal bitake the kyngdom to God and to the fadir, whanne he schal auoide al princehod, and power, and vertu.

ἀρχὴν archēn “dominion”