G0091–ἀδικέω–adikeō

"But he answered one of them, 'Friend, I am doing you no wrong. Didn't you agree with me for a denarius?

ἀδικῶ adikō “I do wrong”

Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you.

ἀδικήσῃ. adikēsē “may injure.”

Seeing one of them suffer wrong, he defended him, and avenged him who was oppressed, striking the Egyptian.

ἀδικούμενον adikoumenon “being wronged”

"The day following, he appeared to them as they fought, and urged them to be at peace again, saying, 'Sirs, you are brothers. Why do you wrong one another?'

ἀδικεῖτε adikeite “wrong”

But he who did his neighbor wrong pushed him away, saying, 'Who made you a ruler and a judge over us?

ἀδικῶν adikōn “mistreating”

But Paul said, "I am standing before Caesar's judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well.

ἠδίκησα, ēdikēsa “I have done wrong,”

For if I have done wrong, and have committed anything worthy of death, I don't refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!"

ἀδικῶ adikō “I do wrong”

Therefore it is already altogether a defect in you, that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?

ἀδικεῖσθε; adikeisthe “suffer wrong?”

No, but you yourselves do wrong, and defraud, and that against your brothers.

ἀδικεῖτε adikeite “do wrong”

Open your hearts to us. We wronged no one. We corrupted no one. We took advantage of no one.

ἠδικήσαμεν, ēdikēsamen “we have wronged,”

So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.

ἀδικήσαντος adikēsantos “having done wrong”ἀδικηθέντος, adikēthentos “having suffered wrong,”

I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,

ἠδικήσατε. ēdikēsate “You wronged.”

But he who does wrong will receive again for the wrong that he has done, and there is no partiality.

ἀδικῶν adikōn “doing wrong”ἠδίκησεν ēdikēsen “he has done wrong”

But if he has wronged you at all, or owes you anything, put that to my account.

ἠδίκησέν ēdikēsen “he has wronged”

receiving the wages of unrighteousness; people who count it pleasure to revel in the day-time, spots and blemishes, reveling in their deceit while they feast with you;

ἀδικούμενοι adikoumenoi “suffering”

He who has an ear, let him hear what the Spirit says to the assemblies. He who overcomes won't be harmed by the second death.

ἀδικηθῇ adikēthēa “may be injured”

I heard a voice in the midst of the four living creatures saying, "A choenix of wheat for a denarius, and three choenix of barley for a denarius! Don't damage the oil and the wine!"

ἀδικήσῃς. adikēsēs “you may injure.”

I saw another angel ascend from the sunrise, having the seal of the living God. He cried with a loud voice to the four angels to whom it was given to harm the earth and the sea,

ἀδικῆσαι adikēsai “to harm”

saying, "Don't harm the earth, neither the sea, nor the trees, until we have sealed the bondservants of our God on their foreheads!"

ἀδικήσητε adikēsēte “may harm”

They were told that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only those people who don't have God's seal on their foreheads.

ἀδικήσουσιν adikēsousin “they will harm”

They have tails like those of scorpions, and stings. In their tails they have power to harm men for five months.

ἀδικῆσαι adikēsai “to injure”

For the power of the horses is in their mouths, and in their tails. For their tails are like serpents, and have heads, and with them they harm.

ἀδικοῦσιν. adikousin “they injure.”

If anyone desires to harm them, fire proceeds out of their mouth and devours their enemies. If anyone desires to harm them, he must be killed in this way.

ἀδικῆσαι, adikēsai “to harm,”ἀδικῆσαι, adikēsai “to harm,”

He who acts unjustly, let him act unjustly still. He who is filthy, let him be filthy still. He who is righteous, let him do righteousness still. He who is holy, let him be holy still."

ἀδικῶν adikōn “being unrighteous”ἀδικησάτω adikēsatō “he should be unrighteous”