H5375H–נָשָׂא–na.sa

And if ye do not hearken unto me to sanctify the day of rest, And so as not to bear a burden, And to come in at the gates of Jerusalem on the day of rest, Then I have kindled a fire in its gates, And it hath consumed the high places of Jerusalem, And it is not quenched!'

שְׂאֵ֣ת se.'Et “to carry”

For after my turning back I repented, And after my being instructed I struck on the thigh, I have been ashamed, I have also blushed, For I have borne the reproach of my youth.

נָשָׂ֖אתִי na.Sa.ti “I bore”

And Jehovah is not able any more to accept `you', because of the evil of your doings, because of the abominations that ye have done, and your land is for a waste, and for an astonishment, and for a reviling, without inhabitant, as `at' this day.

לָשֵׂ֗את (שֵׂ֗את) Set “endure”

Their tents and their flock they do take, Their curtains, and all their vessels, And their camels, they bear away for themselves, And they called concerning them, Fear `is' round about.

יִשְׂא֣וּ yis.'U “they will carry off”

And the pillars of brass that `are' to the house of Jehovah, and the bases, and the brasen sea that `is' in the house of Jehovah, have the Chaldeans broken, and they bear away all the brass of them to Babylon;

וַיִּשְׂא֥וּ (יִּשְׂא֥וּ) i.yis.'U “they carried off”

Good for a man that he beareth a yoke in his youth.

יִשָּׂ֥א yi.Sa' “he will bear”

And I do so, as I have been commanded; my vessels I have brought forth as vessels of removal by day, and at even I have dug for me through the wall with the hand; in the darkness I have brought forth, on the shoulder I have borne away, before their eyes.

נָשָׂ֖אתִי na.Sa.ti “I lifted [it] up”

So that thou dost bear thy shame, And hast been ashamed of all that thou hast done, In thy comforting them.

תִּשְׂאִ֣י tis.'I “you may bear”

Thy devices and thine abominations, Thou hast borne them, an affirmation of Jehovah.

נְשָׂאתִ֑ים (נְשָׂאתִ֑י) ne.sa.Ti “you will bear”

On a good field, by many waters, it is planted, To make branches, and to bear fruit, To be for an goodly vine.

וְלָשֵׂ֣את (שֵׂ֣את) Set “bear”

In a mountain -- the high place of Israel, I plant it, And it hath borne boughs, and yielded fruit, And become a goodly cedar, And dwelt under it have all birds of every wing, In the shade of its thin shoots they dwell.

וְנָשָׂ֤א (נָשָׂ֤א) na.Sa' “it will bear”

And in the offering of your gifts, In causing your sons to pass through fire, Ye are defiled by all your idols to this day, And I am sought by you, O house of Israel! I live -- an affirmation of the Lord Jehovah, I am not sought by you.

וּבִשְׂאֵ֣ת (שְׂאֵ֣ת) s.'Et “lift up”

Therefore, thus said the Lord Jehovah: Because thou hast forgotten Me, And thou dost cast Me behind thy back, Even thou also bear thy wickedness and thy whoredoms.'

שְׂאִ֥י se.'I “bear”

Therefore, thus said the Lord Jehovah, Lo, I am giving to Nebuchadrezzar king of Babylon the land of Egypt, And he hath taken away its store, And hath taken its spoil, and taken its prey, And it hath been a reward to his force.

וְנָשָׂ֨א (נָשָׂ֨א) na.Sa' “he will carry off”

There `is' Elam, and all her multitude, Round about `is' her grave, All of them wounded, who are falling by sword, Who have gone down uncircumcised unto the earth -- the lower parts, Because they gave their terror in the land of the living, And they bear their shame with those going down to the pit.

וַיִּשְׂא֥וּ (יִּשְׂא֥וּ) i.yis.'U “they have borne”

In the midst of the wounded they have appointed a bed for her with all her multitude, Round about him `are' her graves, All of them uncircumcised, pierced of the sword, For their terror was given in the land of the living, And they bear their shame with those going down to the pit, In the midst of the pierced he hath been put.

וַיִּשְׂא֤וּ (יִּשְׂא֤וּ) i.yis.'U “they have borne”

There `are' princes of the north, All of them, and every Zidonian, Who have gone down with the pierced in their terror, Of their might they are ashamed, And they lie uncircumcised with the pierced of the sword, And they bear their shame with those going down to the pit.

וַיִּשְׂא֥וּ (יִּשְׂא֥וּ) i.yis.'U “they have borne”

And I have raised for them a plant for renown, And they are no more consumed by hunger in the land, And they bear no more the shame of the nations.

יִשְׂא֥וּ yis.'U “they will bear”

Therefore, prophesy concerning the ground of Israel, And thou hast said to mountains, and to hills, To streams, and to valleys, Thus said the Lord Jehovah: Lo, I, in My jealousy, and in My fury, I have spoken, Because the shame of nations ye have borne.

נְשָׂאתֶֽם׃ ne.sa.Tem “you have borne”

And ye, O mountains of Israel, Your branch ye give out, and your fruits ye bear for My people Israel, For they have drawn near to come.

תִּשְׂא֖וּ tis.'U “you will bear”

And I proclaim not unto thee any more the shame of the nations, And the reproach of peoples thou bearest no more, And thy nations stumble not any more, An affirmation of the Lord Jehovah.'

תִשְׂאִי־ tis.'i- “you will bear”

Sheba, and Dedan, and merchants of Tarshish, And all its young lions say to thee: To take a spoil art thou come in? To take a prey assembled thine assembly? To bear away silver and gold? To take away cattle and substance? To take a great spoil?

לָשֵׂ֣את׀ (שֵׂ֣את) Set “carry away”

And they draw not nigh unto Me to act as My priest, and to draw nigh unto any of My holy things, unto the holy of holies, and they have borne their shame and their abominations that they have done,

וְנָֽשְׂאוּ֙ (נָֽשְׂאוּ֙) na.se.'U “they will bear”

The ephah and the bath is of one measure, for the bath to bear a tenth of the homer, and the ephah a tenth of the homer: according to the homer is its measurement.

לָשֵׂ֕את (שֵׂ֕את) Set “carry”

For I `am' as a lion to Ephraim, And as a young lion to the house of Judah, I -- I tear and go, I bear away, and there is no deliverer.

אֶשָּׂ֖א 'e.Sa' “I will carry off”