H4900–מָשַׁךְ–ma.shakh

And some traders from Midian went by; so pulling Joseph up out of the hole, they gave him to the Ishmaelites for twenty bits of silver, and they took him to Egypt.

וַֽיִּמְשְׁכוּ֙ (יִּמְשְׁכוּ֙) i.yim.she.Khu “they drew”

Then Moses sent for the chiefs of Israel, and said to them, See that lambs are marked out for yourselves and your families, and let the Passover lamb be put to death.

מִֽשְׁכ֗וּ mish.Khu “draw”

He is not to be touched by a hand, but is to be stoned or have an arrow put through him; man or beast, he is to be put to death: at the long sounding of a horn they may come up to the mountain.

בִּמְשֹׁךְ֙ (מְשֹׁךְ֙) m.shoKh “sounds”

And whichever town is nearest to the body, the responsible men of that town are to take from the herd a young cow which has never been used for work or put under the yoke;

מָשְׁכָ֖ה ma.she.Khah “it has dragged”

And at the sound of a long note on the horns, let all the people give a loud cry; and the wall of the town will come down flat, and all the people are to go straight forward.

בִּמְשֹׁ֣ךְ׀ (מְשֹׁ֣ךְ) m.Shokh “blow”

And she sent for Barak, the son of Abinoam, from Kedesh-naphtali, and said to him, Has not the Lord, the God of Israel, given orders saying, Go and get your force into line in Mount Tabor, and take with you ten thousand men of the children of Naphtali an

וּמָֽשַׁכְתָּ֙ (מָֽשַׁכְתָּ֙) ma.shakh.Ta “you will march”

And I will make Sisera, the captain of Jabin's army, with his war-carriages and his forces, come against you at the river Kishon, where I will give him into your hands.

וּמָשַׁכְתִּ֨י (מָשַׁכְתִּ֨י) ma.shakh.Ti “I will draw”

Out of Ephraim they came down into the valley; after you, Benjamin, among your tribesmen; from Machir came down the captains, and from Zebulun those in whose hand is the ruler's rod.

מֹשְׁכִ֖ים mo.she.Khim “[those who] march”

And the watchers, rushing on Gibeah and overrunning it, put all the town to the sword without mercy.

וַיִּמְשֹׁךְ֙ (יִּמְשֹׁךְ֙) i.yim.shoKh “he marched”

And a certain man sent an arrow from his bow without thought of its direction, and gave the king of Israel a wound where his breastplate was joined to his clothing; so he said to the driver of his war-carriage, Go to one side and take me away out of the

מָשַׁ֤ךְ ma.Shakh “he drew”

And a certain man sent an arrow from his bow without thought of its direction, and gave the king of Israel a wound where his breastplate was joined to his clothing; so he said to the driver of his war-carriage, Go to one side and take me away out of the

מָשַׁ֤ךְ ma.Shakh “he drew”

Year after year you put up with them, and gave witness against them by your spirit through your prophets: still they did not give ear: and so you gave them up into the hands of the peoples of the lands.

וַתִּמְשֹׁ֤ךְ (תִּמְשֹׁ֤ךְ) tim.Shokh “you prolonged”

The earth of the valley covering his bones is sweet to him, and all men come after him, as there were unnumbered before him.

יִמְשׁ֑וֹךְ yim.Shokh “he will follow”

But God by his power gives long life to the strong; he gets up again, though he has no hope of life.

וּמָשַׁ֣ךְ (מָשַׁ֣ךְ) ma.Shakh “he drags off”

Is it possible for Leviathan to be pulled out with a fish-hook, or for a hook to be put through the bone of his mouth?

תִּמְשֹׁ֣ךְ tim.Shokh “will you draw out?”

He keeps himself in a secret place like a lion in his hole, waiting to put his hands on the poor man, and pulling him into his net.

בְּמָשְׁכ֥וֹ (מָשְׁכ֥) ma.she.Kh “drags [him] away”

Do not take me away with the sinners and the workers of evil, who say words of peace to their neighbours, but evil is in their hearts.

תִּמְשְׁכֵ֣נִי (תִּמְשְׁכֵ֣) tim.she.Khe. “you drag away”

O let there be no end to your loving mercy to those who have knowledge of you, or of your righteousness to the upright in heart.

מְשֹׁ֣ךְ me.Shokh “prolong”

Will you go on being angry with us for ever? will you keep your wrath against us through all the long generations?

תִּמְשֹׁ֥ךְ tim.Shokh “will you prolong?”

Let no man have pity on him, or give help to his children when he is dead.

מֹשֵׁ֣ךְ mo.Shekh “[one who] prolongs”

Hope put off is a weariness to the heart; but when what is desired comes, it is a tree of life.

מְ֭מֻשָּׁכָה Me.mu.sha.khah “deferred”

I made a search with my heart to give pleasure to my flesh with wine, still guiding my heart with wisdom, and to go after foolish things, so that I might see what was good for the sons of men to do under the heavens all the days of their life.

לִמְשׁ֥וֹךְ (מְשׁ֥וֹךְ) m.Shokh “gratify”

Take me to you, and we will go after you: the king has taken me into his house. We will be glad and full of joy in you, we will give more thought to your love than to wine: rightly are they your lovers.

מָשְׁכֵ֖נִי (מָשְׁכֵ֖) ma.she.Khe. “draw”

Cursed are those who make use of ox-cords for pulling the evil thing, and the bands of a young ox for their sin!

מֹשְׁכֵ֥י mo.she.Khei “[those who] draw along”

And wolves will be answering one another in their towers, and jackals in their houses of pleasure: her time is near, and her days of power will quickly be ended.

יִמָּשֵֽׁכוּ׃ yi.ma.She.khu “they will be prolonged”