G5225–ὑπάρχω–huparchō

Jhesus seith to hym, If thou wolt be perfite, go, and sille alle thingis that thou hast, and yyue to pore men, and thou schalt haue tresoure in heuene; and come, and sue me.

ὑπάρχοντα huparchonta “possessions”

Treuli Y seye to you, for on alle his goodis he schal ordeyne hym.

ὑπάρχουσιν huparchousin “possessions”

For as a man that goith in pilgrimage, clepide hise seruauntis, and bitook to hem hise goodis;

ὑπάρχοντα huparchonta “possessions”

What wenten ye out in to desert to se? a reed waggid with the wynd?

ὑπάρχοντες huparchontes “living”

and Joone, the wijf of Chuse, the procuratoure of Eroude, and Susanne, and many othir, that mynystriden to hym of her ritchesse.

ὑπαρχόντων huparchontōn “possessions”

And lo! a man, to whom the name was Jayrus, and he was prynce of a synagoge; and he fel doun at the feet of Jhesu, and preiede hym, that he schulde entre in to his hous,

ὑπῆρχεν. hupērchen “was.”

and seide to hem, Who euer resseyueth this child in my name, resseyueth me; and who euer resseyueth me, resseiueth him that sente me; for he that is leest among you alle, is the grettest.

ὑπάρχων huparchōn “being”

Therfor if ye, whanne ye ben yuel, kunnen yyue good yiftis to youre children, hou myche more youre fadir of heuene schal yyue a good spirit to men that axith him.

ὑπάρχοντες huparchontes “being”

Whanne a strong armed man kepith his hous, alle thingis that he weldith ben in pees.

ὑπάρχοντα huparchonta “possessions”

And he seide to hem, Se ye, and be ye war of al coueytice; for the lijf of a man is not in the abundaunce of tho thingis, whiche he weldith.

ὑπαρχόντων huparchontōn “possessions”

Selle ye tho thingis that ye han in possessioun, and yyue ye almes. And make to you sachels that wexen not oolde, tresoure that failith not in heuenes, whidir a theef neiyith not, nether mouyt destruyeth.

ὑπάρχοντα huparchonta “possessions”

Verili Y seie to you, that on alle thingis that he weldith, he schal ordeyne hym.

ὑπάρχουσιν huparchousin “possessions”

So therfor ech of you, that forsakith not alle thingis that he hath, may not be my disciple.

ὑπάρχουσιν, huparchousin “possessions,”

He seide also to hise disciplis, Ther was a riche man, that hadde a baili; and this was defamed to him, as he hadde wastid his goodis.

ὑπάρχοντα huparchonta “possessions”

But the Farisees, that weren coueytous, herden alle these thingis, and thei scorneden hym.

ὑπάρχοντες huparchontes “being”

And the riche man was deed also, and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum.

ὑπάρχων huparchōn “being”

But Sache stood, and seide to the Lord, Lo! Lord, Y yyue the half of my good to pore men; and if Y haue ony thing defraudid ony man, Y yelde foure so myche.

ὑπαρχόντων, huparchontōn “possessions”

And lo! a man, Joseph bi name, of Aramathie, a cite of Judee, that was a decurien, a good man and a iust,

ὑπάρχων, huparchōn “being”

Therfore whanne he was a prophete, and wiste, that with a greet ooth God hadde sworn to hym, that of the fruyt of his leende schulde oon sitte on his seete,

ὑπάρχων huparchōn “being”

And a man that was lame fro the wombe of his modir, was borun, and was leid ech dai at the yate of the temple, that is seid feir, to axe almes of men that entriden in to the temple.

ὑπάρχων huparchōn “being”

But Petre seide, Y haue nether siluer ne gold; but that that Y haue, Y yiue to thee. In the name of Jhesu Crist of Nazareth, rise thou vp, and go.

ὑπάρχει huparchei “there is”

And of al the multitude of men bileuynge was oon herte and oon wille; nether ony man seide ony thingis of tho thingis that he weldide to be his owne, but alle thingis weren comyn to hem.

ὑπαρχόντων huparchontōn “possessions”

For nether ony nedi man was among hem, for how manye euere weren possessouris of feeldis, ether of housis, thei seelden, and brouyten the pricis of tho thingis that thei seelden,

ὑπῆρχον hupērchon “were”

a man of Cipre, whanne he hadde a feeld, seelde it, and brouyte the prijs, and leide it bifor the feet of apostlis.

ὑπάρχοντος huparchontos “When is owning”

Whethir it vnseld was not thin; and whanne it was seld, it was in thi power? Whi hast thou put this thing in thin herte? Thou hast not lied to men, but to God.

ὑπῆρχεν; hupērchen “it was?”