G5092–τιμή–timē

And the chief priests having taken the silverlings, said, `It is not lawful to put them to the treasury, seeing it is the price of blood;'

τιμὴ timē “price”

Then was fulfilled that spoken through Jeremiah the prophet, saying, `And I took the thirty silverlings, the price of him who hath been priced, whom they of the sons of Israel did price,

τιμὴν timēn “price”

for Jesus himself testified that a prophet in his own country shall not have honour;

τιμὴν timēn “honor”

for there was not any one among them who did lack, for as many as were possessors of fields, or houses, selling `them', were bringing the prices of the thing sold,

τιμὰς timas “proceeds”

and did keep back of the price -- his wife also knowing -- and having brought a certain part, at the feet of the apostles he laid `it'.

τιμῆς, timēs “proceeds,”

And Peter said, `Ananias, wherefore did the Adversary fill thy heart, for thee to lie to the Holy Spirit, and to keep back of the price of the place?

τιμῆς timēs “proceeds”

and they were carried over into Sychem, and were laid in the tomb that Abraham bought for a price in money from the sons of Emmor, of Sychem.

τιμῆς timēs “for a sum”

and many of those who had practised the curious arts, having brought the books together, were burning `them' before all; and they reckoned together the prices of them, and found `it' five myriads of silverlings;

τιμὰς timas “prices”

who also with many honours did honour us, and we setting sail -- they were lading `us' with the things that were necessary.

τιμαῖς timais “honors”

to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility -- life age-during;

τιμὴν timēn “honor”

and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.

τιμὴ timē “honor”

hath not the potter authority over the clay, out of the same lump to make the one vessel to honour, and the one to dishonour?

τιμὴν timēn “honor”

in the love of brethren, to one another kindly affectioned: in the honour going before one another;

τιμῇ timēa “in honor”

render, therefore, to all `their' dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour.

τιμὴν timēn “honor”τιμήν. timēn “honor.”

for ye were bought with a price; glorify, then, God in your body and in your spirit, which are God's.

τιμῆς· timēs “with a price;”

with a price ye were bought, become not servants of men;

τιμῆς timēs “With a price”

and those that we think to be less honourable of the body, around these we put more abundant honour, and our unseemly things have seemliness more abundant,

τιμὴν timēn “honor”

and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour,

τιμήν, timēn “honor,”

which are, indeed, having a matter of wisdom in will-worship, and humble-mindedness, and neglecting of body -- not in any honour, unto a satisfying of the flesh.

τιμῇ timēa “honor”

that each of you know his own vessel to possess in sanctification and honour,

τιμῇ, timēa “honor,”

and to the King of the ages, the incorruptible, invisible, only wise God, `is' honour and glory -- to the ages of the ages! Amen.

τιμὴ timē “[be] honor”

The well-leading elders of double honour let them be counted worthy, especially those labouring in word and teaching,

τιμῆς timēs “honor”

As many as are servants under a yoke, their own masters worthy of all honour let them reckon, that the name of God and the teaching may not be evil spoken of;

τιμῆς timēs “honor”

who only is having immortality, dwelling in light unapproachable, whom no one of men did see, nor is able to see, to whom `is' honour and might age-during! Amen.

τιμὴ timē “honor”

And in a great house there are not only vessels of gold and of silver, but also of wood and of earth, and some to honour, and some to dishonour:

τιμὴν timēn “honor”