G5092–τιμή–timē

And the chief priests took the pieces of silver and said, It is not lawful to cast them into the Corban, since it is [supplied: the] price of blood.

τιμὴ timē “price”

Then was fulfilled that which was spoken through Jeremias the prophet, saying, And I took the thirty pieces of silver, the price of him that was set a price on, whom [supplied: they who were] of the sons of Israel had set a price on,

τιμὴν timēn “price”

for Jesus himself bore witness that a prophet has no honour in his own country.

τιμὴν timēn “honor”

For neither was there any one in want among them; for as many as were owners of lands or houses, selling them, brought the price of what was sold

τιμὰς timas “proceeds”

and put aside for himself part of the price, [supplied: his] wife also being privy to it; and having brought a certain part, laid it at the feet of the apostles.

τιμῆς, timēs “proceeds,”

But Peter said, Ananias, why has Satan filled thy heart that thou shouldest lie to the Holy Spirit, and put aside for thyself a part of the price of the estate?

τιμῆς timēs “proceeds”

and were carried over to Sychem and placed in the sepulchre which Abraham bought for a sum of money of the sons of Emmor the [supplied: father] of Sychem.

τιμῆς timēs “for a sum”

And many of those that practised curious arts brought their books [supplied: of charms] and burnt them before all. And they reckoned up the prices of them, and found it fifty thousand pieces of silver.

τιμὰς timas “prices”

who also honoured us with many honours, and on our leaving they made presents to us of what should minister to our wants.

τιμαῖς timais “honors”

to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal.

τιμὴν timēn “honor”

but glory and honour and peace to every one that works good, both to Jew first and to Greek:

τιμὴ timē “honor”

Or has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour?

τιμὴν timēn “honor”

as to brotherly love, kindly affectioned towards one another: as to honour, each taking the lead in paying it to the other:

τιμῇ timēa “in honor”

Render to all their dues: to whom tribute [supplied: is due], tribute; to whom custom, custom; to whom fear, fear; to whom honour, honour.

τιμὴν timēn “honor”τιμήν. timēn “honor.”

for ye have been bought with a price: glorify now then God in your body.

τιμῆς· timēs “with a price;”

Ye have been bought with a price; do not be the bondmen of men.

τιμῆς timēs “With a price”

and those [supplied: parts] of the body which we esteem to be the more void of honour, these we clothe with more abundant honour; and our uncomely [supplied: parts] have more abundant comeliness;

τιμὴν timēn “honor”

but our comely [supplied: parts] have not need. But God has tempered the body together, having given more abundant honour to [supplied: the part] that lacked;

τιμήν, timēn “honor,”

(which have indeed an appearance of wisdom in voluntary worship, and humility, and harsh treatment of the body, not in a certain honour,) to [supplied: the] satisfaction of the flesh.

τιμῇ timēa “honor”

that each of you know how to possess his own vessel in sanctification and honour,

τιμῇ, timēa “honor,”

Now to the King of the ages, [supplied: the] incorruptible, invisible, only God, honour and glory to the ages of ages. Amen.

τιμὴ timē “[be] honor”

Let the elders who take the lead [supplied: among the saints] well be esteemed worthy of double honour, specially those labouring in word and teaching;

τιμῆς timēs “honor”

Let as many bondmen as are under yoke count their own masters worthy of all honour, that the name of God and the teaching be not blasphemed.

τιμῆς timēs “honor”

who only has immortality, dwelling in unapproachable light; whom no man has seen, nor is able to see; to whom [supplied: be] honour and eternal might. Amen.

τιμὴ timē “honor”

But in a great house there are not only gold and silver vessels, but also wooden and earthen; and some to honour, and some to dishonour.

τιμὴν timēn “honor”