G5083G–τηρέω–tēreō

Which seith to hym, What axist thou me of good thing? There is o good God. But if thou wolt entre to lijf, kepe the comaundementis.

τήρησον tērēson “do keep”

Therfor kepe ye, and do ye alle thingis, what euer thingis thei seien to you. But nyle ye do aftir her werkis; for thei seien, and don not.

τηρεῖν tērein “to keep”τηρεῖτε. tēreite “do observe.”

techynge hem to kepe alle thingis, what euer thingis Y haue comaundid to you; and lo! Y am with you in alle daies, in to the ende of the world.

τηρεῖν tērein “to observe”

Treuli, treuli, Y seie to you, if ony man kepe my word, he schal not taste deth with outen ende.

τηρήσῃ, tērēsē “shall keep,”

Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende.

τηρήσῃ, tērēsē “shall keep,”

And ye han not knowun hym, but Y haue knowun hym; and if Y seie that Y knowe hym not, Y schal be a liere lich to you; but Y knowe hym, and Y kepe his word.

τηρῶ. tērō “I keep.”

Therfor summe of the Fariseis seiden, This man is not of God, that kepith not the sabat. Othere men seiden, Hou may a synful man do these signes. And strijf was among hem.

τηρεῖ. tērei “He does keep.”

If ye louen me, kepe ye my comaundementis.

τηρήσετε. tērēsete “you will keep.”

He that hath my comaundementis, and kepith hem, he it is that loueth me; and he that loueth me, schal be loued of my fadir, and Y schal loue hym, and Y schal schewe to hym my silf.

τηρῶν tērōn “keeping”

Jhesus answerde, and seide `to hym, If ony man loueth me, he schal kepe my word; and my fadir schal loue hym, and we schulen come to hym, and we schulen dwelle with hym.

τηρήσει, tērēsei “he will keep,”

He that loueth me not, kepith not my wordis; and the word which ye han herd, is not myn, but the fadris, that sente me.

τηρεῖ· tērei “does keep;”

If ye kepen my comaundementis, ye schulen dwelle in my loue; as Y haue kept the comaundementis of my fadir, and Y dwelle in his loue.

τηρήσητε, tērēsēte “you shall keep,”τετήρηκα, tetērēka “have kept,”

Haue ye mynde of my word, which Y seide to you, The seruaunt is not grettere than his lord. If thei han pursued me, thei schulen pursue you also; if thei han kept my word, thei schulen kepe youre also.

ἐτήρησαν etērēsan “they kept”τηρήσουσιν. tērēsousin “they will keep.”

Y haue schewid thi name to tho men, whiche thou hast youun to me of the world; thei weren thine, and thou hast youun hem to me, and thei han kept thi word.

τετήρηκαν. tetērēkan “they have kept.”

But summe of the erise of Fariseis, that bileueden, risen vp, and seiden, That it bihoueth hem to be circumsidid, and to comaunde to kepe also the lawe of Moises.

τηρεῖν tērein “to keep”

that thou kepe the comaundement with out wem, with out repreef, in to the comyng of oure Lord Jhesu Crist;

τηρῆσαί tērēsai “to keep”

Y haue stryuun a good strijf, Y haue endid the cours, Y haue kept the feith.

τετήρηκα· tetērēka “I have kept;”

And who euere kepith al the lawe, but offendith in oon, he is maad gilti of alle.

τηρήσῃ, tērēsē “may keep,”

And in this thing we witen, that we knowen hym, if we kepen hise comaundementis.

τηρῶμεν. tērōmen “we shall keep.”

He that seith that he knowith God, and kepith not hise comaundementis, is a liere, and trewthe is not in hym.

τηρῶν, tērōn “keeping,”

But the charite of God is perfit verili in hym, that kepith his word. In this thing we witen, that we ben in hym, if we ben perfit in hym.

τηρῇ tērēa “may keep”

and what euer we schulen axe, we schulen resseyue of hym, for we kepen hise comaundementis, and we don tho thingis that ben plesaunt bifor hym.

τηροῦμεν tēroumen “we keep”

And he that kepith hise comaundementis, dwellith in hym, and he in hym. And in this thing we witen, that he dwellith in vs, bi the spirit, whom he yaf to vs.

τηρῶν tērōn “keeping”

For this is the charite of God, that we kepe hise maundementis; and his maundementis ben not heuy.

τηρῶμεν· tērōmen “we may keep;”

And he reseruede vndur derknesse aungels, that kepten not her prinshod, but forsoken her hous, in to the dom of the greet God, in to euerlastynge bondis.

τηρήσαντας tērēsantas “having kept”