G4190–πονηρός–ponēros

`Ye schulen be blessid, whanne men schulen curse you, and schulen pursue you, and shulen seie al yuel ayens you liynge, for me.

πονηρὸν ponēron “evil”

but be youre word, Yhe, yhe; Nay, nay; and that that is more than these, is of yuel.

πονηροῦ ponērou “evil”

But Y seie to you, that ye ayenstonde not an yuel man; but if ony smyte thee in the riyt cheke, schewe to him also the tothir;

πονηρῷ. ponērō “evil [person].”

that ye be the sones of your fadir that is in heuenes, that makith his sunne to rise vpon goode `and yuele men, and reyneth on iust men and vniuste.

πονηροὺς ponērous “evil”

but delyuere vs fro yuel.

πονηροῦ ponērou “evil’”

but if thin iye be weiward, al thi bodi shal be derk. If thanne the liyt that is in thee be derknessis, how grete schulen thilk derknessis be?

πονηρὸς ponēros “evil”

Therfor if ye, whanne ye ben yuele men, kunnen yyue good yiftis to youre sones, hou myche more youre fadir that is in heuenes schal yyue good thingis to men that axen hym?

πονηροὶ ponēroi “evil”

So euery good tre makith good fruytis; but an yuel tre makith yuel fruytis.

πονηροὺς ponērous “bad”

A good tre may not make yuel fruytis, nethir an yuel tre make good fruytis.

πονηροὺς ponērous “bad”

And whanne Jhesus hadde seyn her thouytis, he seide, Wherto thenken ye yuele thingis in youre hertis?

πονηρὰ ponēra “evil”

Ye generacioun of eddris, hou moun ye speke goode thingis, whanne ye ben yuele? For the mouth spekith of plente of the herte.

πονηροὶ ponēroi “evil”

A good man bryngith forth good thingis of good tresoure, and an yuel man bringith forth yuel thingis of yuel tresoure.

πονηρὸς ponēros “evil”πονηροῦ ponērou “[his] evil”πονηρά. ponēra “evil things.”

Which answeride, and seide to hem, An yuel kynrede and a spouse brekere sekith a tokene, and a tokene shal not be youun to it, but the tokene of Jonas, the prophete.

πονηρὰ ponēra “evil”

Thanne he goith, and takith with him seuene othere spiritis worse than hym silf; and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere. So it shal be to this worste generacioun.

πονηρότερα ponērotera “more evil”πονηρᾷ. ponēra “evil.”

Ech that herith the word of the rewme, and vndirstondith not, the yuel spirit cometh, and rauyschith that that is sowun in his herte; this it is, that is sowun bisidis the weie.

πονηρὸς ponēros “evil one”

the feeld is the world; but the good seed, these ben sones of the kyngdom, but taris, these ben yuele children;

πονηροῦ· ponērou “evil [one];”

So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men.

πονηροὺς ponērous “evil”

For of the herte goon out yuele thouytis, mansleyngis, auowtries, fornycaciouns, theftis, fals witnessyngis, blasfemyes.

πονηροί, ponēroi “evil,”

Thanne ye kunne deme the face of heuene, but ye moun not wite the tokenes of tymes. An yuel generacioun and auoutresse sekith a tokene; and a tokene schal not be youun to it, but the tokene of Jonas, the profete. And whanne he hadde left hem, he wente for

πονηρὰ ponēra “evil”

Thanne his lord clepide hym, and seide to hym, Wickid seruaunt, Y foryaf to thee al the dette, for thou preiedist me.

πονηρέ, ponēre “evil,”

Whether it is not leueful to me to do that that Y wole? Whether thin iye is wickid, for Y am good?

πονηρός ponēros “envious”

And hise seruauntis yeden out in to weies, and gadriden togider alle that thei founden, good and yuele; and the bridale was fulfillid with men sittynge at the mete.

πονηρούς ponērous “evil”

His lord answeride, and seide to hym, Yuel seruaunt and slowe, wistist thou that Y repe where Y sewe not, and gadir to gidere where Y spredde not abrood?

πονηρὲ ponēre “Wicked”

fornycaciouns, mansleyingis, theftis, auaricis, wickidnessis, gile, vnchastite, yuel iye, blasfemyes, pride, foli.

πονηρός, ponēros “evil,”

Alle these yuels comen forth fro with ynne, and defoulen a man.

πονηρὰ ponēra “evils”