G3404–μισέω–miseō

Ye han herd that it was seid, Thou shalt loue thi neiybore, and hate thin enemye.

μισήσεις misēseis “will hate”

But Y seie to you, loue ye youre enemyes, do ye wel to hem that hatiden you, and preye ye for hem that pursuen, and sclaundren you;

μισοῦντας misountas “hating”

No man may serue tweyn lordis, for ethir he schal hate `the toon, and loue the tother; ethir he shal susteyne `the toon, and dispise the tothir. Ye moun not serue God and richessis.

μισήσει misēsei “he will hate”

And ye schulen be in hate to alle men for my name; but he that shall dwelle stille in to the ende, shal be saaf.

μισούμενοι misoumenoi “hated”

Thanne men schulen bitake you in to tribulacion, and schulen sle you, and ye schulen be in hate to alle folk for my name.

μισούμενοι misoumenoi “hated”

And thanne many schulen be sclaundrid, and bitraye ech other, and thei schulen hate ech other.

μισήσουσιν misēsousin “they will hate”

And ye schulen be in hate to alle men for my name; but he that lastith in to the ende, schal be saaf.

μισούμενοι misoumenoi “hated”

Helthe fro oure enemyes, and fro the hoond of alle men that hatiden vs.

μισούντων misountōn “hating”

Ye schulen be blessid, whanne men schulen hate you, and departe you awei, and putte schenschip to you, and cast out youre name as yuel, for mannus sone.

μισήσωσιν misēsōsin “may hate”

But Y seie to you that heren, loue ye youre enemyes, do ye wel to hem that hatiden you;

μισοῦσιν misousin “hating”

If ony man cometh to me, and hatith not his fadir, and modir, and wijf, and sones, and britheren, and sistris, and yit his owne lijf, he may not be my disciple.

μισεῖ misei “he hates”

No seruaunt may serue to twei lordis; for ether he schal hate `the toon, and loue the tothir; ethir he schal drawe to `the toon, and schal dispise the tothir. Ye moun not serue to God and to ritchesse.

μισήσει misēsei “he will hate”

But hise citeseyns hatiden hym, and senten a messanger aftir hym, and seiden, We wolen not, that he regne on vs.

ἐμίσουν emisoun “were hating”

and ye schulen be in haate to alle men for my name.

μισούμενοι misoumenoi “hated”

For ech man that doith yuele, hatith the liyt; and he cometh not to the liyt, that hise werkis be not repreued.

μισεῖ misei “hates”

The world may not hate you, sothely it hatith me; for Y bere witnessyng therof, that the werkis of it ben yuele.

μισεῖν misein “to hate”μισεῖ, misei “it hates,”

but if it be deed, it bryngith myche fruyt. He that loueth his lijf, schal leese it; and he that hatith his lijf in this world, kepith it in to euerlastynge lijf.

μισῶν misōn “hating”

If the world hatith you, wite ye, that it hadde me in hate rather than you.

μισεῖ, misei “hates,”μεμίσηκεν. memisēken “it has hated.”

If ye hadden be of the world, the world schulde loue that thing that was his; but for ye ben not of the world, but Y chees you fro the world, therfor the world hatith you.

μισεῖ misei “hates”

He that hatith me, hatith also my fadir.

μισῶν misōn “hating”μισεῖ. misei “hates.”

If Y hadde not doon werkis in hem, whiche noon other man dide, thei schulden not haue synne; but now both thei han seyn, and hatid me and my fadir.

μεμισήκασιν memisēkasin “have hated”

But that the word be fulfillid, that is writun in her lawe, For thei hadden me in hate with outen cause.

ἐμίσησάν emisēsan “They hated”

Y yaf to hem thi word, and the world hadde hem in hate; for thei ben not of the world, as Y am not of the world.

ἐμίσησεν emisēsen “hated”

For Y vndurstonde not that that Y worche; for Y do not the good thing that Y wole, but Y do thilke yuel thing that Y hate.

μισῶ misō “I hate”

that the more schulde serue the lesse, as it is writun, Y louede Jacob, but Y hatide Esau.

ἐμίσησα. emisēsa “I hated.”